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" "My first realization of inequality and injustice grew out of these experiences in my early childhood. I saw that there were those who commanded and those who obeyed, and probably because of my own rebellion against my mother, who ruled my life and who for me personified all despotism, I instinctively sided with the latter. Why, I asked myself, should mother be able to rise when she pleased, while the servants had to rise at an early hour to carry out her orders? After she had raged at them for some mistake, I would implore them not to endure such treatment, not realizing that necessity held them as tightly to our home as it had held the peasants to the feudal landlords. (page 4)
Angelica Balabanoff (or Balabanov, Balabanova; Russian: Анжелика Балабанова – Anzhelika Balabanova; 4 August 1878 – 25 November 1965) was a Russian-Italian communist and social democratic activist of Jewish origin. She served as secretary of the Comintern from 1919 to 1920, and later became a political party leader in Italy.
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Our conference [Women's Congress in Bern] had two tasks to perform: to publicize the fact that in spite of the vetoes of their governments and the opposition of the labour leaders, women had met and worked together for peace and for Socialism; our second task was to formulate slogans for this struggle and to publish a leaflet for women to whom the reaction to the war marked a first approach to social problems, to explain the causes and consequences of the war and the manner in which they could be abolished. Our appeal to them began: "Where are your husbands, your brothers, your sons? Why must they destroy one another and all that they have created? Who benefits by this bloody nightmare? Only a minority of war profiteers...Since the men cannot speak, you must. Workingwomen of the warring countries, unite!" (page 131)
The path of least resistance can very easily become a trap and the price one pays for taking it may ultimately come too high. This has certainly been the case with Russia. The trials and executions of the past two years which have dishonoured not only Russia but the entire revolutionary movement, may cancel in the memory of mankind the gigantic social and technical achievements of the Revolution. These crimes did not begin with Stalin. They are links in a chain that had been forged by 1920. They were implicit in the development of the Bolshevik method-a method which Stalin has merely amplified to incredible proportions and used for his own non-revolutionary ends. (page 185)
If a new world war-which can no more make the world safe for democracy than did the last-does not plunge us into a new nightmare within the next few years, I believe that the international labour movement can be built again, and that in this movement and its courage and solidarity lies the only hope for humanity. Such a movement will have learnt from its past defeats at the hands of Fascism and from the mistakes and the betrayals of the Russian experiment. A new world war, with the inevitable rise of totalitarianism of various sorts within the democratic countries, can very well kill the possibility of such international action for decades to come. I am proud to have lived and worked with the artisans of a new social order. Many of them are now dead or defeated-in exile or in their own countries. But a new generation will take their place-to build more wisely and more successfully on the foundations we have laid. (page 319)