From Swami Shraddhanand’s point of view what has happened may be called a blessed event. He had been ill. I had not been aware of it, but a friend to… - Swami Shraddhanand

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From Swami Shraddhanand’s point of view what has happened may be called a blessed event. He had been ill. I had not been aware of it, but a friend told me that it would be a miracle if Swamiji survived . . . you see, he (Shraddhanand) was a brave man . . . he had no fear of death for he had faith in God . . . there is nothing to be wondered at that he was killed . . . Today it is a Mussalman who has murdered a Hindu. We should not be surprised if a Hindu killed a Mussalman. God forbid that this should happen but what else can one expect when we cannot control our tongue or our pen? I must, however, say that if any Hindu imitated this act he would only bring disgrace to Hinduism . . . Let us pray to God that we may understand the real meaning of this assassination . . . Let the Hindus remain peaceful and refrain from seeking revenge for this murder. Let them not think that the two communities are now enemies of each other and that unity is no longer possible. If they do, they will be committing a crime and bringing disgrace upon their religions.1

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About Swami Shraddhanand

Swami Shraddhanand (22 February 1856 – 23 December 1926), also known as Mahatma Munshi Ram Vij, was an Indian education advocate and an Arya Samaj missionary who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan (consolidation) and the Shuddhi (re-conversion), a Hindu reform movement in the 1920s.

Also Known As

Alternative Names: Swami Sraddhananda
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J.T.F. Jordens in Swami Shraddhananda insists that there was also no causal relation between Gandhi’s attack and the murder, which was apparently triggered by the Swami’s acquittal in a court case for alleged abduction brought by a Muslim whose wife and children had run away from his home and sought conversion from the Swami...

“Some of his writings about the Muslims expressed harsh and provocative judgments. But (….) they were invariably written in response to writings or pronouncements of Muslims which either vehemently attacked Hinduism, the Arya Samaj, and the Swami himself, or which supported methods such as (…) the killing of apostates, and the use of devious and unfair means of propaganda.” He himself “never advocated unfair, underhand or violent methods”.

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Shams-ud-din Altamash reduced the Hindu fort of Bhilsa, in 1231, A. D., and destroyed a magnificent temple dedicated to Mahakali. The images of Vikramaditya and Mahakali, which adorned the temple, were conveyed to Delhi and “broken at the door of the” great mosque.

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