Aceasta este filozofia daoistă a naturaleței, potrivit căreia o persoană nu este cu adevărat liberă, detașată sau pură atunci când starea sa este rez… - Alan Watts

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Aceasta este filozofia daoistă a naturaleței, potrivit căreia o persoană nu este cu adevărat liberă, detașată sau pură atunci când starea sa este rezultatul unei discipline artificiale (meșteșugite, nefirești, afectate). Acea persoană doar imită puritatea, se „preface” că are conștiința clară. De aici neplăcuta mulțumire a celor care sunt religioși în chip deliberat și metodic.

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About Alan Watts

Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.

Biography information from Wikiquote

Also Known As

Alternative Names: Alan Wilson Watts Alan W. Watts
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Additional quotes by Alan Watts

There can be no creative morality unless man has the possibility of freedom. This is where the moralists make their mistake. If they want man to change his way of life, they must assume that he is free, for if he is not, all the raging and protesting in the world will make no difference. On the other hand, a man who is acting from the fear of a moralist’s threats or from the lure of his promises is not making a free act! If man is not free, threats and promises may modify his conduct, but they will not change it in any essential respect. If he is free, threats and promises will not make him use his freedom.

Just as no thing or organism exists on its own, it does not act on its own. Furthermore, every organism is a process: thus the organism is not other than its actions. To put it clumsily: it is what it does. More precisely, the organism, including its behavior, is a process which is to be understood only in relation to the larger and longer process of its environment. For what we mean by "understanding" or "comprehension" is seeing how parts fit into a whole, and then realizing that they don't compose the whole, as one assembles a jigsaw puzzle, but that the whole is a pattern, a complex wiggliness, which has no separate parts. Parts are fictions of language, of the calculus of looking at the world through a net which seems to chop it up into bits. Parts exist only for purposes of figuring and describing, and as we figure the world out we become confused if we do not remember this all the time.

[W]hen I leave the Church and the city behind and go out under the sky, when I am with the birds, [...] with the clouds, [...] and with the oceans, [...] I cannot feel Christianity because I am in a world which grows from within. I am simply incapable of feeling its life as coming from above[.] More exactly, I cannot feel that its life comes from Another, from one who is qualitatively and spiritually external to all that lives and grows. On the contrary, I feel this whole world to be moved from the inside, and from an inside so deep that it is my inside as well, more truly I than my surface consciousness.

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