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" "[Asymmetry was the principle as in the case of Islam;] conversion was held to be and acted upon as something that was an essential principle of Christianity; but when a person like Swami Shraddhananda argued in favour of taking back into the Hindu fold the converts who wanted to return, they were condemned as persons who were inventing a practice for which there was no warrant in Hinduism.”
Swami Shraddhanand (22 February 1856 – 23 December 1926), also known as Mahatma Munshi Ram Vij, was an Indian education advocate and an Arya Samaj missionary who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan (consolidation) and the Shuddhi (re-conversion), a Hindu reform movement in the 1920s.
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I wish to plead for Abdul Rashid. I do not know who he is. It does not matter to me what prompted the deed. The fault is ours. The newspaper man has become a walking plague. He spreads the contagion of lies and calumnies. He exhausts the foul vocabulary of his dialect, and injects his virus into the unsuspecting, and often receptive minds of his readers. Leaders ‘intoxicated with the exuberance of their own language’ have not known to put a curb upon their tongues or pens. Secret and insidious propaganda has done its dark and horrible work, unchecked and unabashed. It is, therefore, we the educated and the semi-educated class that are responsible for the hot fever, which possessed Abdul Rashid. It is unnecessary to discriminate and apportion the blame between the rival parties. Where both are to blame, who can arbitrate with golden scales and fix the exact ratio of blame? It is no part of self-defence to tell lies or exaggerate . . . Swamiji was great enough to warrant the hope that his blood may wash us of our guilt, cleanse our hearts and cement these two mighty divisions of the human family.3
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There was another prominent fact to which I drew the attention of Mahatma Gandhi. Both of us went together one night to the Khilafat Conference at Nagpur. The Ayats (verses) of the Quran recited by the Maulanas on that occasion, contained frequent references to Jihad and killing of the Kaffirs.But when I drew his attention to this phase of the Khilafat movement, Mahatmaji smiled and said, ' They are alluding to the British Bureaucracy '. In reply I said that it was all subversive of the idea of non-violence and when the reversion of feeling came the Mahomedan Maulanas would not refrain from using these verses against the Hindus.