I did, however, wonder aloud as to why it was that those who treated the Quran as a divine monopoly in Pakistan, the Jamaat-i-Islami, were also on th… - Tariq Ali

Nonetheless Russell had intuitively grasped that the first two decades of Islam had a distinctly Jacobin feel. I think this is true. Sections of the Koran remind one of the vigour of the founding manifesto of a new political organisation.

And then the burnt houses. How were they burned? I would ask the locals. Back would come a casual reply. 'They belonged to Hindus and Sikhs. Our fathers and uncles burnt them.' But why? 'So they could never come back, of course.' But why? 'Because we were now Pakistan. Their home was India.' But why, I persisted, when they had lived here for centuries, just like your families, spoken the same language, despite the different gods? The only reply was a sheepish grin and a shrugging of shoulders. It was strange to think that Hindus and Sikhs had been here, had been killed in the villages below. In these idyllic surroundings, the killings and burnings seemed strangely abstract to our young minds. We knew, but could not fully understand, and therefore did not dwell on these awful events till much later

I wrote and spoke and appealed for support, but the West remained silent. Nixon had ordered Kissinger (or perhaps it was the other way round) to 'tilt towards Pakistan'. Beijing tilted in the same direction. As the war raged, millions of refugees were provided with temporary accommodation in the Indian province of West Bengal. Finally, the Indian army crossed the border and defeated its Pakistani counterparts.