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Perhaps you marvel, because having determined to speak of the Incarnation of the Logos, we now treat of the beginning of mankind; but this is not for… - Athanasius of Alexandria
" "Perhaps you marvel, because having determined to speak of the Incarnation of the Logos, we now treat of the beginning of mankind; but this is not foreign to our treatment. For it is necessary that we, speaking of the manifestation of the Savior among us, should also speak of the beginning of mankind so that you may know that our guilt was to Him the reason for His coming and that our transgression caused the philanthropy of the Logos.
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About Athanasius of Alexandria
Saint Athanasius of Alexandria (c. 297 – 373) was the twentieth bishop of Alexandria. He who was a Christian theologian, a Church Father, a Doctor of the Church for Roman Catholics, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century.
Biography information from Wikiquote
Also Known As
Native Name:
Ἀθανάσιος
Alternative Names:
Athanasius Alexandrinus
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Sint Atanaze d’ Alegzandreye
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Saint Athanasius
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Athanasius
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Athanasios of Alexandria
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Athanasius I of Alexandria
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Athanasius the Great
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Athanasius the Confessor
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Athanasius the Apostolic
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Athanasius Contra Mundum
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Athanasias
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Additional quotes by Athanasius of Alexandria
the renewal of creation has been wrought by the Self-same Word Who made it in the beginning. There is thus no inconsistency between creation and salvation; for the One Father has employed the same Agent for both works, effecting the salvation of the world through the same Word Who made it in the beginning.
He, the Life of all, our Lord and Saviour, did not arrange the manner of his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by others, and those other His special enemies, a death which to them was supremely terrible and by no means to be faced; and He did this in order that, by destroying even this death, He might Himself be believed to be the Life, and the power of death be recognised as finally annulled. A marvellous and mighty paradox has thus occurred, for the death which they thought to inflict on Him as dishonour and disgrace has become the glorious monument to death's defeat.
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