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" "If you reason instead of repeating what is taught you; if you analyze the law and strip off those cloudy fictions with which it has been draped in order to conceal its real origin, which is the right of the stronger, and its substance, which has ever been the consecration of all the tyrannies handed down to mankind through its long and bloody history; when you have comprehended this, your contempt for the law will be profound indeed. You will understand that to remain the servant of the written law is to place yourself every day in opposition to the law of conscience, and to make a bargain on the wrong side; and, since this struggle cannot go on forever, you will either silence your conscience and become a scoundrel, or you will break with tradition, and you will work with us for the utter destruction of all this injustice, economic, social and political.
Prince Peter Alexeievich Kropotkin (Пётр Алексе́евич Кропо́ткин) (9 December 1842 – 8 February 1921) was a Russian geographer, zoologist, and one of Russia's foremost anarchist social philosophers, known for promoting forms of anarchist communism.
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If every Socialist will carry his thoughts back to an earlier date, he will no doubt remember the host of prejudices aroused in him when, for the first time, he came to the idea that abolishing the capitalist system and private appropriation of land and capital had become an historical necessity.
The same feelings are today produced in the man who for the first time hears that the abolition of the State, its laws, its entire system of management, governmentalism and centralization, also becomes an historical necessity: that the abolition of the one without the abolition of the other is materially impossible. Our whole education — made, be it noted, by Church and State, in the interests of both — revolts at this conception.
Is it less true for that? And shall we allow our belief in the State to survive the host of prejudices we have already sacrificed for our emancipation?
If we take all into consideration; if we realise the progress made in the gardening culture, and the tendency towards spreading its methods... if we watch the cultural experiments which are being made now—experiments today and realities tomorrow—and ponder over the resources kept in store by science, we are bound to say that it is utterly impossible to foresee at the present moment the limits as to the maximum number of human beings who could draw their means of subsistence from a given area of land, or as to what a variety of produce they could advantageously grow in any latitude.
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From the cradle to the grave all our actions are guided by this principle. Open any book on sociology or jurisprudence, and you will find there the Government, its organization, its acts, filling so large a place that we ome to believe that there is nothing outside the Government and the world of statesmen.