I am come hether to dye, and not to purge my self, as maie happen, some thynke that I will, for if I should so do, I wer a very wretche and miser: I … - Thomas Cromwell

I thinke that like as the Kinges Maieste cannot better or more hieghly advaunce thonour of god ne more prudently prouide for his owne suretie and the tranquilitie of his Realme domynyons and subgietes thenne in the discrete and charitable punishment of suche as doo by any meane Labour and purpose to sowe sedicion, diuision & contention, in opinion amonges his people contrary to the trouthe of goddes worde and his graces most christien ordenaunces... And therefore myne opinion is that you shal by all meanes diuise howe with charyte and myld handeling of thinges to quenche this slaunderous Bent as moche as you maye ever exhorting men discretely and without Rigour or extreame dealing to knowe and serue god truely and their prince and Souereign Lorde with all humilite and obedyence.

I do not cease to gyue thankes, that it hathe pleased hys goodnes to vse me, as an instrument and to worke somwhat by me, so I truste, I am as ready to serue hym in my calling to my litel power, as ye ar preste, to wryght worse of me then ye owght to thinke. My prayer is, that God gyue me no longer lyfe, then I shall be gladde to vse myn office in edificatione, and not in destructione.

The king's majesty desires nothing more than concord...; he knows there are those who would stir up strife, and that in many places in his field tares have sprongen to harm the wheat. The forwardness and carnal lust of some, the inveterate corruption and superstitious tenacity of opinion of others, excite disputation and quarrels most horrible to good Christian men; one side calls the other papists, and the other again calls them heretics, both naughty and not to be borne; and that the less so because they miserably abuse the Holy Word of God and the Scriptures which the same most noble prince of his gentleness and for the salvation and consolation of his people has permitted them to read in the vulgar tongue. They twist God's sacred gift, now into heresy and now into superstition. [The king] favours nor one side nor the other but, as becometh a Christian prince, profess the true Christian faith [therefore the king desires the] true doctrine and rule of the Gospel shall be published clear and established [and] the pious observation of ceremonies shall be distinguished from the impious, their use taught and their abuse abolished.