Antispeciesism is the opposition (or the struggle against) the discrimination of those who don't belong to a certain species. Antispeciesism opposes … - Oscar Horta

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Antispeciesism is the opposition (or the struggle against) the discrimination of those who don't belong to a certain species. Antispeciesism opposes all discrimination of nonhuman animals, even if it's carried out while respecting their rights. I think we should reject speciesism, and I think speciesism is the key term to understand the current relation between humans and other animals.

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About Oscar Horta

Oscar Horta (born 7 May 1974) is a Spanish animal activist and moral philosopher who is currently a professor in the Department of Philosophy and Anthropology at the University of Santiago de Compostela (USC) and one of the co-founders of the organization Animal Ethics. He is known for his work in animal ethics, especially around the question of wild animal suffering. He has also worked on the concept of speciesism and on the clarification of the arguments for the moral consideration of nonhuman animals.

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Alternative Names: Óscar Horta Álvarez
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Part of society still confuses two movements that differ markedly: environmentalism and anti-speciesism. These facts highlight the clear differences between these two different movements. The ecologist defends the maintenance of natural spaces and species and consider animals as part of the environment that surrounds us humans. Antispeciesism, however, does not see animals as simply a part of our environment. On the contrary, it sees them as part of our own group: that of individuals, beings that can suffer and enjoy and therefore, defend the animals as such. Environmentalism defends killing animals when it benefits the conservation of an ecosystem or a species, a position that does not hold in the case of human beings. Why? Because it does not consider that animals of species other than ours have interests that we have to respect. Antispeciesism considers that such a position is a discrimination, a discrimination of those who do not belong to our species. Therefore, it advocates to respect non-human animals, as we advocate respect for human beings.

When it comes to respecting someone, it is completely irrelevant whether that being can speak, whether she can think in the same way we do, or whether we have some kind of special relation with her. Because that isn't what determines whether she can be harmed or benefited by our actions. The relevant point is whether she can feel suffering or/and joy. Furthermore, if that was the case, many humans should be discriminated against too. Because there are many humans who can't talk or can't think as other humans do, and many have no one who cares for them. So if the arguments that are used to discriminate against animals were accepted, we should also discriminate against humans. These are some general arguments that are seldom used. I don't understand why not. Because debating these points, debating these issues is what will eventually lead society to a change. Of course there are other arguments involved and there are many other ways to question speciesism. My main point is we should be focused on challenging it.

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Similarly, some people have argued that the harms suffered by animals in the wild (e.g. disease, starvation and predation) should not concern us because they are natural. This sounds like a speciesist claim, given that such a view is rarely held when humans suffer those harms. Also, it seems that if the animals themselves could have a say on this, they would clearly prefer to be spared those harms, as we would in their situation.

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