Practised for centuries, repression has so badly succeeded that it has but led us into a blind alley from which we can only issue by carrying torch a… - Peter Kropotkin

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Practised for centuries, repression has so badly succeeded that it has but led us into a blind alley from which we can only issue by carrying torch and hatchet into the institutions of our authoritarian past.

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About Peter Kropotkin

Prince Peter Alexeievich Kropotkin (Пётр Алексе́евич Кропо́ткин) (9 December 1842 – 8 February 1921) was a Russian geographer, zoologist, and one of Russia's foremost anarchist social philosophers, known for promoting forms of anarchist communism.

Also Known As

Native Name: Пётр Алексе́евич Кропо́ткин
Alternative Names: Pyotr Alexeyevich Kropotkin Pyotr Kropotkin Peter Alexeivitch Kropotkin P. Kropotkin P. A. Kropotkin Prince Peter Krapotkin
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Additional quotes by Peter Kropotkin

All we can say now is, that, even now, 600 persons could easily live on a square mile; and that... 1,000 human beings—not idlers—living on 1,000 acres could easily, without... overwork, obtain... a luxurious vegetable and animal food, as well as the , wool, silk and hides necessary for their clothing. As to what may be obtained under still more perfect methods—also known but not yet tested on a large scale—is better to abstain from any forecast: so unexpected are the recent achievements of intensive culture.

Either the State for ever, crushing individual and local life, taking over in all fields of human activity, bringing with it its wars and its domestic struggles for power, its palace revolutions which only replace one tyrant by another, and inevitably at the end of this development there is … death! Or the destruction of States, and new life starting again in thousands of centers on the principle of the lively initiative of the individual and groups and that of free agreement. The choice lies with you!

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If every Socialist will carry his thoughts back to an earlier date, he will no doubt remember the host of prejudices aroused in him when, for the first time, he came to the idea that abolishing the capitalist system and private appropriation of land and capital had become an historical necessity.
The same feelings are today produced in the man who for the first time hears that the abolition of the State, its laws, its entire system of management, governmentalism and centralization, also becomes an historical necessity: that the abolition of the one without the abolition of the other is materially impossible. Our whole education — made, be it noted, by Church and State, in the interests of both — revolts at this conception.
Is it less true for that? And shall we allow our belief in the State to survive the host of prejudices we have already sacrificed for our emancipation?

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