In judging of the Portuguese and their actions in India, one has to recollect that they were a century nearer feudal Europe than were any of the othe… - Kavalam Madhava Panikkar

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In judging of the Portuguese and their actions in India, one has to recollect that they were a century nearer feudal Europe than were any of the other nations that invaded the country — a century further back in civilisation and political organisation. In fact, they had very little of the latter, as practically every Factor had a right to address the Portuguese Crown direct and write home what he thought fit — truth or untruth, praise or slander — of the Viceroy, Governor or other superior authority. Authoritative government is impossible under such conditions, and so the Portuguese officials made it.

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About Kavalam Madhava Panikkar

Kavalam Madhava Panikkar (3 June 1895 – 10 December 1963), was an Indian novelist, journalist, historian, administrator and diplomat. He was born in Travancore, then a princely state in the British Indian Empire and was educated in Madras and at the University of Oxford.

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Alternative Names: K. M. Panikkar
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In 1454 he [Prince Henry the Navigator] received from the Pope Nicholas V the right to all discoveries up to India. The Bull, which is of fundamental importance and is the first of three which determines the Portuguese monopoly in the East, is quoted below:...‘We, after careful deliberation, and having considered that we have by our , apostolic letters conceded to King Affonso, the right, total and absolute, to invade, conquer and subject all the countries which are under rule of the enemies of Christ, Saracen or Pagan, by our apostolic letter we wish the same King Affonso, the Prince, and all their successors, occupy and possess in exclusive rights the said islands, ports and seas undermentioned, and all faithful Christians are prohibited without the permission of the said Affonso and his successors to encroach on their sovereignty. Of the conquests already made, or to be made, all the conquests which extend to Cape Bajador and Cape Non to the coast of Guinea and all the Orient is perpetually and for the future the sovereignty of King Affonso.’

The feudal rulers of that part of Japan were anxious at that time to attract Portuguese vessels to the harbours mainly with the object of strengthening themselves against other feudal Lords. They realized instinctively the close connection between the foreign powers across the seas and the missionaries who had come to preach the new religion.

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St Xavier had come to the East representing both the Pope ‑ as a Legate ‑ and the King as an inspector of missions. As missionary work was a State enterprise charged to the Crown's revenues in Portugal, this identification of national, interests with religious activity should not be a matter of surprise.

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