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" "[Kenneth A.R. Kennedy reaches similar conclusions from his physical-anthropological data:] “Evidence of demographic discontinuities is present in our study, but the first occurs between 6000 and 4500 BC (a separation of the Neolithic and Chalcolithic populations of Mehrgarh) and the second is after 800 BC, the discontinuity being between the peoples of Harappa, Chalcolithic Mehrgarh and post-Harappan Timargarha on the one hand and the late Bronze Age and early Iron Age inhabitants of Sarai Khola on the other. In short, there is no evidence of demographic disruptions in the northwestern sector of the subcontinent during and immediately after the decline of the Harappan culture. If Vedic Aryans were a biological entity represented by the skeletons from Timargarha, then their biological features of cranial and dental anatomy were not distinct to a marked degree from what we encountered in the ancient Harappans.”
Kenneth Adrian Raine Kennedy (June 26, 1930 – April 23, 2014) was an anthropologist who studied at the University of California, Berkeley. He was Professor Emeritus of Ecology and Evolutionary Biology, Anthropology and Asian Studies in the Division of Biological Sciences at Cornell University. Among his areas of interest have been forensic anthropology and human skeletal biology. He died in Ithaca, New York on April 23, 2014.
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Affirmations as emphatic as those voiced by the Allchins ensure that the search for the Aryan presence in linguistic and archaeological sources will survive for some time to come. However, biological anthropologists remain unable to lend support to any o f the theories concerning an Aryan biological or demographic entity within the contexts o f linguistics and archaeology.
These developments in the biological sciences are o f little interest to our colleagues in other research areas for whom the Aryan presence remains a vital issue. A t best, the skeletal biologist familiar with the record of human remains from South A sia can respond by asking “How could one recognize an Aryan, living or dead, when the biological criteria for Aryanness are non-existent?”
[The ancient Harappans] are not markedly different in their skeletal biology from the present-day inhabitants of Northwestern India and Pakistan"... Of the Aryans, we must defer to literary and linguistic scholars in whose province lies the determination of the arrival and nature of the linguistic phenomenon we call the Aryans... But archaeological evidence of Aryan-speaking peoples is questionable and the skeletal evidence is nil.