I was to slowly discover that Savarkar was a bundle of contradictions and a historian’s enigma. He simultaneously means many things to many people. A… - Vinayak Damodar Savarkar
" "I was to slowly discover that Savarkar was a bundle of contradictions and a historian’s enigma. He simultaneously means many things to many people. An alleged atheist and a staunch rationalist who strongly opposed orthodox Hindu beliefs and the caste system and dismissed cow worship as mere superstition, Savarkar was also the most vocal political voice for the Hindu community through the entire course of the Indian freedom struggle.... A feted revolutionary who created an intellectual corpus of literature that inspired the revolutionary movement in India for decades, Savarkar was also a passionate and sensitive poet, a prolific writer and playwright, and a fiery orator. ...The social reformer in him strove to dismantle the scourges of untouchability and caste hierarchies, and advocated a unification of Hindu society.
About Vinayak Damodar Savarkar
Vinayak Damodar Savarkar (May 28, 1883 – February 26, 1966) was an Indian freedom fighter, pro-independence activist, politician as well as a poet, writer and playwright. He advocated dismantling the system of caste in Hindu culture, and reconversion of the converted Hindus back to Hindu religion. Savarkar coined the term Hindutva (Hinduness) to create a collective "Hindu" identity as an "imagined nation". His political philosophy had the elements of Utilitarianism, Rationalism and Positivism, Humanism and Universalism, Pragmatism and Realism.
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Additional quotes by Vinayak Damodar Savarkar
We are all Hindus and own a common blood. Some of us are Jains and some Jangamas; but Jains or Jangamas—we are all Hindus and own a common blood. Some of us are monists, some, pantheists; some theists and some atheists. But monotheists or atheists—we are all Hindus and own a common blood. We are not only a nation, but a Jati , a born brotherhood. Nothing else counts, it is after all a question of heart. We feel that the same ancient blood that coursed through the veins of Ram and Krishna, Buddha and Mahavir, Nanak and Chaitanya, Basava and Madhava, of Rohidas and Tiruvelluvar courses throughout Hindudom from vein to vein, pulsates from heart to heart. We feel we are a JATI, a race bound together by the dearest ties of blood and therefore it must be so.
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