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" "Equality in mutual relations with the solidarity arising from it, this is the most powerful weapon of the animal world in the struggle for existence. And equality is equity. By proclaiming ourselves anarchists, we proclaim before- hand that we disavow any way of treating others in which we should not like them to treat us; that we will no longer tolerate the inequality that has allowed some among us to use their strength, their cunning or their ability after a fashion in which it would annoy us to have such qualities used against ourselves. Equality in all things, the synonym of equity, this is anarchism in very deed. It is not only against the abstract trinity of law, religion, and authority that we declare war. By becoming anarchists we declare war against all this wave of deceit, cunning, exploitation, depravity, vice — in a word, inequality — which they have poured into all our hearts. We declare war against their way of acting, against their way of thinking. The governed, the deceived, the exploited, the prostitute, wound above all else our sense of equality. It is in the name of equality that we are determined to have no more prostituted, exploited, deceived and governed men and women.
Prince Peter Alexeievich Kropotkin (Пётр Алексе́евич Кропо́ткин) (9 December 1842 – 8 February 1921) was a Russian geographer, zoologist, and one of Russia's foremost anarchist social philosophers, known for promoting forms of anarchist communism.
Biography information from Wikiquote
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By admitting that the only guarantee not to be robbed of the fruits of your labour is to possess the instruments of labour - which is true - the economists only prove that man really produces most when he works in freedom, when he has a certain choice in his occupations, when he has no overseer to impede him, and lastly, when he sees his work bringing in a profit to him and to others who work like him, but bringing in little to idlers. Nothing else can be deducted from their argumentation and this is what we maintain ourselves.
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The more we study the question, the more we are brought to the conclusion that society itself is responsible for the anti-social deeds perpetrated in its midst; and that no punishments, no prisons, and no hangmen can diminish the numbers of such deeds; nothing short of a re-organisation of society itself.