Heracles is worshipped as a god by the Greeks because he fought with humans equal to himself and killed wild beasts by guile. But what was that compa… - Athanasius of Alexandria

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Heracles is worshipped as a god by the Greeks because he fought with humans equal to himself and killed wild beasts by guile. But what was that compared to what was done by the Word, who banished sicknesses and demons and death itself from human beings?

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About Athanasius of Alexandria

Saint Athanasius of Alexandria (c. 297 – 373) was the twentieth bishop of Alexandria. He who was a Christian theologian, a Church Father, a Doctor of the Church for Roman Catholics, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century.

Biography information from Wikiquote

Also Known As

Native Name: Ἀθανάσιος
Alternative Names: Athanasius Alexandrinus Sint Atanaze d’ Alegzandreye Saint Athanasius Athanasius Athanasios of Alexandria Athanasius I of Alexandria Athanasius the Great Athanasius the Confessor Athanasius the Apostolic Athanasius Contra Mundum Athanasias
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Additional quotes by Athanasius of Alexandria

The first thing you need to understand is that the world's renewal was accomplished by the very same Word that created it in the first place. So, there's no inconsistency between creation and salvation, because the same Father used the same Agent for both tasks. He brought about the world's salvation through the same Word that originally created it.

Thus, taking a body like our own, because all our bodies were liable to the corruption of death, He surrendered His body to death instead of all, and offered it to the Father. This He did out of sheer love for us, so that in His death all might die, and the law of death thereby be abolished because, having fulfilled in His body that for which it was appointed, it was thereafter voided of its power for men. This He did that He might turn again to incorruption men who had turned back to corruption, and make them alive through death by the appropriation of His body and by the grace of His resurrection. Thus He would make death to disappear from them as utterly as straw from fire.

His approach to the Miracles is badly needed today, for it is the final answer to those who object to them as “arbitrary and meaningless violations of the laws of Nature.” They are here shown to be rather the retelling in capital letters of the same message which Nature writes in her crabbed cursive hand; the very operations one would expect of Him who was so full of life that when He wished to die He had to “borrow death from others.” The

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