Everything made is made either by art or by a physical process or according to some power. Now in art or nature the maker must needs be prior to the … - Sallustius
" "Everything made is made either by art or by a physical process or according to some power. Now in art or nature the maker must needs be prior to the made: but the maker, according to power, constitutes the made absolutely together with itself, since its power is inseparable from it; as the sun makes light, fire makes heat, snow makes cold. Now if the Gods make the world by art, they do not make it be, they make it be such as it is. For all art makes the form of the object. What therefore makes it to be?
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About Sallustius
Sallustius or Sallust (Σαλούστιος) was a 4th-century Latin writer, a friend of the Roman Emperor Julian. He wrote the treatise On the Gods and the Cosmos, which owes much to the work of Iamblichus of Chalcis, who synthesized Platonism with Pythagoreanism and theurgy, as well as to Julian's own philosophical writings. Though uncertainty remains, and some have identified him with the praetorian prefect of Gaul, Flavius Sallustius, he is widely thought to have been Saturninius Secundus Salutius, praetorian prefect of the Orient in 361, who declined the army's offer to become Emperor after the death of Julian, after which Jovian accepted the position.
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All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e.g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans, who argue that what is divine neither has trouble itself nor gives trouble to others.
Where all things are done according to reason and the best man in the nation rules, it is a kingdom; where more than one rule according to reason and fight, it is an aristocracy; where the government is according to desire and offices depend on money, that constitution is called a timocracy. The contraries are: to kingdom, tyranny, for kingdom does all things with the guidance of reason and tyranny nothing; to aristocracy, oligarchy, when not the best people but a few of the worst are rulers; to timocracy, democracy, when not the rich but the common folk possess the whole power.
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