They (the Hindus) differ from us in religion… There is very little disputing about theological topics among themselves; at the most they fight with w… - Al-Biruni

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They (the Hindus) differ from us in religion… There is very little disputing about theological topics among themselves; at the most they fight with words, but they will never stake their soul or body or their property on religious controversy. ... in all manners and usages they differ from us to such a degree as to frighten their children with us… and as to declare us to be devil’s breed and our doings as the very opposite of all that is good and proper, ....they call all foreigners as mleccha, i.e. impure, and forbid having any connection with them, be it by intermarriage or any other kind of relationship, or by sitting, eating, and drinking with them, because thereby they think, they would be polluted… They are not allowed to receive anybody who does not belong to them, even if he wished it, or was inclined to their religion.

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About Al-Biruni

Abū Rayḥān Muḥammad ibn Aḥmad al-Bīrūnī (September 15, 973 – December 13, 1048) was an Uzbek polymath, scientist, physicist, anthropologist, psychologist, astronomer, chemist, critic of alchemy and astrology, encyclopedist, historian, geographer, traveller, geodesist, geologist, pharmacist, philosopher, theologian, scholar and teacher, and he contributed greatly to all of these fields.

Also Known As

Native Name: ابوریحان محمد بن احمد البیرونی
Alternative Names: Al Biruni Biruni Abu Rayhan al-Biruni Abū Rayḥān al-Bīrūnī Abu al-Rayhan al-Biruni Abū al-Rayḥān al-Bīrūnī Albirunius Beruni Muḥammad ibn Aḥmad Bīrūnī

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Additional quotes by Al-Biruni

Al-Bîrûnî records: “A famous idol of theirs was that of Multan, dedicated to the sun, and therefore called Aditya. It was of wood and covered with red Cordovan leather; in its two eyes were two red rubies. It is said to have been made in the last Kritayuga… When Muhammad Ibn Alkasim Ibn Almunabih conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought it best to have the idol where it was, but he hung a piece of cow’s flesh on its neck by way of mockery. On the same place a mosque was built. When the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests… When afterwards the blessed Prince Mahmud swept away their rule from those countries, he made again the old mosque the place of the Friday-worship.”

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