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" "I have tried to tell it as it is. My responsibility ends at that point, except in those places where my own relationships give me the opportunity to carry through on my own commitment to inerrancy. Every reader of this book has a similar responsibility to do his thing in the place or places where he or she has the same opportunity.
Harold Lindsell (December 22, 1913 – January 15, 1998) was an evangelical Christian author and scholar who was one of the founding members of Fuller Theological Seminary. He is best known for his 1976 book The Battle for the Bible.
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A journey of a thousand miles must come to an end. Even the rain water returns to the ocean from which it came. So the hour has come to draw some conclusions and let the reader make his own decision. I have presented an apologetic for biblical inerrancy. It is based on a legitimate concern. Simply stated, the concern is that evangelical Christianity is engaged in the greatest battle in its history. The central issue at stake is epistemological: it has to do with the basis of our religious knowledge. Does that knowledge come from reason, the church, or from the Bible?
I regard the subject of this book, biblical inerrancy, to be the most important theological topic of this age. A great battle rages about it among people called evangelicals. I did not start the battle and wish it were not essential to discuss it. The only way to avoid it would be to remain silent. And silence on this matter would be a grave sin. I have written this book largely for evangelical lay people in their pews who may not be aware of the central issue that faces them, their denominations, and their institutions. Because of this I have sought to write simply, avoiding technical language wherever possible. The book itself could be expanded almost indefinitely, for there is no end to the available material. The data I have used comprise only a small part of what I have personally collected for ten years.
This is a controversial book. It has to be. But I have tried to represent matters fairly and objectively. It should be understood and reacted to in the light of the facts. We are all responsible for what we say and write. I hope that I have not misquoted or misinterpreted anyone whose words appear in this book. There is a sufficient material available that makes it unnecessary to do this. In my professional life I have been involved in a number of theological controversies regarding the question of miracles. I have repeatedly stated that the supernatural is taught in Scripture. When anti-supernaturalists try to persuade me that I am mistaken I reply that I did not write the Bible. I only try to reflect what the Bible says. No one can make a case against the supernatural from the data of Scripture. The same idea is true with regard to the people I quote in this volume. Anyone who doesn't like what he says should not blame me for surfacing his opinions. I didn't say those things. The people I quote said them. And anything people, including myself, write is subject to those who read what they write.