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" "There's no question that the right-wing campaign to ban from American classrooms anything that might cause discomfort is dangerous. Anyone should be proud to belong to a nation whose heroes include Martin Luther King Jr. and Toni Morrison, two writers whom several school boards have banned. Along with a history of profound injustice, the United States has a long history of people who fought against it. Without examples of brave men and women who worked together to make progress toward justice, we will never have the will to make more. Those who cannot acknowledge past histories of progress are doomed to cynicism or resignation. Portraying all of American history as an engine of white supremacy, or all of German history as irrevocably poisoned by antisemitism, is bound to provoke backlash, and it already has. But even if it didn't, it wouldn't be true—and isn't the demand for historical reckoning itself a demand for truth?
Susan Neiman (born March 27, 1955) is an American moral philosopher, cultural commentator, and essayist. She has written extensively on the juncture between Enlightenment moral philosophy, metaphysics, and politics, both for scholarly audiences and the general public. She currently lives in Germany, where she is the Director of the Einstein Forum in Potsdam.
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[T]hough religious thinkers will fight fiercely to show its standpoint to be the one religion really sanctions, each religion has signposts pointing in both ways. One the one hand towards a fundamentalist, authoritarian strain that insists if you want to be faithful you have to crucify your intellect; that is to believe just because your belief is absurd. And on the other hand, each of the three western religions has a rationalist tradition... far from viewing our capacity for reason as threatening our capacity to obey god, this tradition sees thinking as its very fulfillment. There are actually some wonderful Jewish parables, which show God laughing with pleasure as human beings defeat him with a particularly good argument. That is, god would rather be impressed than right on certain Jewish rationalist traditions. So if reason is God’s gift then he meant us to use it even against him if he is wrong or hasty. On this tradition our ability to make sense of the world whether with science or through the right moral actions, is just one more proof of gods goodness.
What concerns me most here are the ways in which contemporary voices considered to be leftist have abandoned the philosophical ideas that are central to any left-wing standpoint: a commitment to universalism over tribalism, a firm distinction between justice and power, and a belief in the possibility of progress.
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