…the Hindus are right when they say that it is not possible to establish social contact between Hindus and Muslims because such contact can only mean… - B. R. Ambedkar

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…the Hindus are right when they say that it is not possible to establish social contact between Hindus and Muslims because such contact can only mean contact between women from one side and men from the other.

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About B. R. Ambedkar

Bhimrao Ramji Ambedkar (April 14, 1891 – December 6, 1956), an Indian polymath: jurist, economist, politician, and writer. He pioneered revival of Buddhism in India and inspired the modern Buddhist movement. He was independent India's first law minister, and the major architect of the Constitution of India.

Also Known As

Birth Name: Bhīvā Rāmjī Sakpāḷ
Native Name: Bhimrao Ramji Ambedkar भीमराव रामजी आंबेडकर
Alternative Names: Bhimrao Ambedkar Babasaheb Ambedkar Babasaheb Ambedkar Bhimrao R. Ambedkar B.R. Ambedkar B R Ambedkar Baba Saheb Bhim Rao Ambedkar Dr BR Ambedkar Dr. Babasaheb Ambedkar Dr. B. R. Ambedkar Dr. Bhimrao Ambedkar Dr. Bhimrao Ramji Ambedkar BR Ambedkar Babasaheb Bhimrao Ambedkar Baba Saheb
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It is a notorious fact that many prominent Hindus who had offended the religious susceptibilities of the Muslims either by their writings or by their part in the Shudhi movement have been murdered by some fanatic Musalmans.... This is, of course, a very short list and could be easily expanded. But whether the number of prominent Hindus killed by fanatic Muslims is large or small matters little. What matters is the attitude of those who count towards these murderers. The murderers paid the penalty of law where law is enforced. The leading Moslems, however, never condemned theses criminals. On the contrary, they were hailed as religious martyrs and agitation was carried on for clemency being shown to them. As an illustration of this attitude, one may refer to Mr. Barkat Ali, a Barrister of Lahore, who argued the appeal of Abdul Qayum. He went to the length of saying that Qayum was not guilty of murder of Nathuramal because his act was justifiable by the law of the Koran. This attitude of the Moslems is quite understandable. What is not understandable is the attitude of Mr. Gandhi. (p. 157)

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