Contrast force and morality with each other. How can an act done under compulsion have any moral element in it, seeing that what is moral is the free… - Auberon Herbert

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Contrast force and morality with each other. How can an act done under compulsion have any moral element in it, seeing that what is moral is the free act of an intelligent being? If you tie a man's hands there is nothing moral about his not committing murder.

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About Auberon Herbert

Auberon Edward William Molyneux Herbert (18 June 1838 – 5 November 1906) was a writer, theorist, philosopher, and 19th century individualist. A member of the Parliament of the United Kingdom, Herbert was a son of the 3rd Earl of Carnarvon. He was Member of Parliament for the two member constituency of Nottingham between 1870–1874.

Also Known As

Alternative Names: Auberon Edward William Molyneux Herbert the Honorable Auberon Herbert
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We hold that the one and only one true basis of society is the frank recognition of these rights of self-ownership; that is to say, of the rights of control and direction by the individual, as he himself chooses, over his own mind, his own body, and his own property, always provided, that he respects the same universal rights in others.

Because free countries have affirmed many years ago that a compulsory church rate is immoral and oppressive, for the sake of the burden laid upon individual consciences; and in affirming this truth they have unconsciously affirmed the wider truth, that every tax or rate, forcibly taken from an unwilling person, is immoral and oppressive. The human conscience knows no distinction between church rates and other compulsory rates and taxes. The sin lies in the disregarding of each other's convictions, and is not affected by the subject matter of the tax.

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How, then, can the rights of three men exceed the rights of two men? In what possible way can the rights of three men absorb the rights of two men, and make them as if they had never existed. Rights are not things which grow by using the multiplication table. here are two men. If there are such things as rights, these two men must evidently start with equal rights. How shall you, then, by multiplying one of the two, even a thousand times over, give him larger rights than the other, since each new unit that appears only brings with him his own rights; or how, by multiplying one of the units up to the point of exhausting the powers of the said multiplication table, shall you take from the other the rights with which he started?

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