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" "But the Persians, supposing that they had penetrated more within the confines of the truth, asserted that the Deity is luminous, a light contained in air. The Babylonians, however, affirmed that the Deity is dark, which very opinion also appears the consequence of the other; for day follows night, and night day. Do not the Egyptians, however, who suppose themselves more ancient than all, speak of the power of the Deity? [This power they estimate by] calculating these intervals of the parts [of the zodiac and, as if] by a most divine inspiration, they asserted that the Deity is an indivisible monad, both itself generating itself, and that out of this were formed all things.
Hippolytus of Rome (170 – 235) was a 3rd-century Christian theologian.
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And Democritus was an acquaintance of Leucippus. Democritus, son of Damasippus, a native of Abdera, conferring with many gymnosophists among the Indians, and with priests in Egypt, and with astrologers and magi in Babylon, [propounded his system]. Now he makes statements similarly with Leucippus concerning elements, viz. plenitude and vacuum, denominating plenitude entity, and vacuum non entity; and this he asserted, since existing things are con tinually moved in the vacuum. And he maintained worlds to be infinite, and varying in bulk; and that in some there is neither sun nor moon, while in others that they are larger than with us, and with others more numerous.
Among natural philosophers may be enumerated Thales, Pythagoras, Empedocles, Heraclitus, Anaximander, Anaximenes, Anaxagoras, Archelaus, Parmcnides, Leucippus, Democritus, Xenophanes, Ecphantus, Hippo. Among moral philosophers are Socrates, pupil of Archelaus the physicist, [and] Plato the pupil of Socrates. This [speculator] combined three systems of philosophy. Among logicians is Aristotle, pupil of Plato. He systematized the art of dialectics. Among the Stoic [logicians] were Chrysippus [and] Zeno. Epicurus, however, advanced an opinion almost contrary to all philosophers. Pyrrho was an Academic; this [speculator] taught the incomprehen sibility of everything. The Brahmins among the Indians, and the Druids among the Celts, and Hesiod [devoted them selves to philosophic pursuits].
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I think that there has been clearly expounded the mind of arithmeticians, who, by means of numbers and of names, suppose that they interpret life. Now I perceive that these, enjoying leisure, and being trained in calculation, have been desirous that, through the art delivered to them from childhood, they, acquiring celebrity, should be styled prophets.