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" "If one thinks of nonviolence as a way of life, then it works to the extent that one lives nonviolently and infuses everyday conduct with a nonviolent spirit...whether we act nonviolently, considerately, and respectfully of others in all that we do is within our control. Nonviolence in that sense cannot fail to work if we resolve to see that it works.
Robert L. Holmes (28 December, 1935) is a noted Professor Emeritus of Philosophy at the University of Rochester and an internationally recognized lecturer on the topics of peace and nonviolence. As a specialist in ethics and political philosophy, he has also made significant contributions to modern scholarly analysis on the topics of just war, mutual assured destruction, nonviolence and pacifism.
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The threat to retaliate massively in the event of a nuclear attack is not rationale...contrary to the usual wisdom, we have no good reason to believe that nuclear deterrence has worked in the past, or that if it has, it will continue to do so in the future...even if nuclear deterrence should be one hundred percent effective, it still increases the probability of nuclear war.
If a visitor from outer space were to come to know human beings on this earth .... at work and play, and without knowledge of human history or international affairs, what would he conclude? No doubt that virtually everyone values friendship, peace and happiness; ...If having observed all this the visitor were then told that a scheme had been proposed ... which for the present would require that people pour their wealth into the production of weapons of destruction, ... train their sons and daughters to kill and periodically send them off to slaughter..[and] that humans could improve their lot provided only that they do all of these things, he would ridicule the scheme as having not the slightest chance of success, and even less of being accepted by rational beings. Yet this is precisely what humankind has been led to accept in the case of war. It has proven willing to abandon virtually everything worth living for, to do things all agree are abhorrent, for reasons few understand, and for ends (such as peace) that history shows cannot be secured by these means.