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" "In some domains, women are more sexually selected than men; one could say in these cases that women have the larger “peacock’s tail.” An example can be found in the domain of physical attractiveness. Women are typically rated as better looking than men, by both men and women. The difference is plausibly a consequence of the fact that, although both sexes care about good looks in a mate, on average, men care somewhat more. This means that, since this sex difference first evolved, there has been a somewhat stronger selection pressure on women than men for physical attractiveness — the opposite of what we find in peacocks.
Steve Stewart-Williams (born 1971) is a Professor of Psychology in the School of Psychology at the University of Nottingham Malaysia, and author of the books Darwin, God and the Meaning of Life (2010) and The Ape That Understood the Universe (2018). He was born in Wellington, New Zealand. He studied at Massey university, where he completed a PhD in psychology and philosophy.
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[A]lthough we agree that caution should be exercised in discussing biological explanations, we would argue that this is a specific instance of a more general truth, namely that caution should be exercised in discussing any explanations. It is not only biological explanations that can undergird harmful practices. Environmental theories of left-handedness and same-sex sexual orientation, for instance, have been associated with cruel and unnecessary interventions designed to eradicate these innocuous traits. Environmental theories of human sex differences, if taken to extremes, could potentially produce comparable harms. For example, if we assume that sex differences in career choice are necessarily evidence of bias and barriers, and never products of the freely made choices of those best-placed to make them, we may pathologise the decisions of individuals who take a gender-typical path, and enact progressively more coercive practices to eliminate the remaining gaps. Like earlier efforts to force people into the mould of traditional gender stereotypes, such practices may mean that some people are funnelled into careers that do not align well with their interests and inclinations.
Of course, nothing can be said to argue that people are morally obliged to accept this ethic, for to do so would be inconsistent with the ideas that inspired it in the first place. It is an ethic that will be adopted – if at all – by those who find a certain stark beauty in kindness without reward, joy without purpose, and progress without lasting achievement.
As far as we know, no woman in the history of the species has ever given birth and thought: “Wait a minute! How do I know that this baby is mine and not some other woman’s?” In contrast, if a baby comes out of the body of a woman you slept with nine months ago, that’s not nearly as reliable a clue. As an old saying has it, maternity is a matter of fact, paternity a matter of opinion.