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" "It is a not less important question, who is the law-maker, who made, who makes, who enforces obedience to these rules and practices? Can he show a title bestowed upon him by nature, derived from the laws of his organization, and the constitution of the universe, to have and to own, and to appropriate all the wealth that is created? Now it is an important fact, but it is so obvious that one is sneered at for drawing a deduction from it, that the law has always been, and is at present made, by men who are not labourers. It is actually made by those who derive from nature no title whatever to any wealth. But as law in fact is only a general name for the will of the law-maker, being, the expression of his desire to have wealth, and retain power and dominion, it is clear that in making laws for the appropriation of property, he will not, consistently with nature, give to every one what he produces. This object always has been, and now is, so to dispose of the annual produce as will best tend to preserve his power. Nature rewards industry and skill, the legislator be he who he may, is utterly regardless of the connection between industry and plenty.
Thomas Hodgskin (12 December 1787 – 21 August 1869) was an English socialist writer on political economy, critic of capitalism and defender of free trade and early trade unions. In the late 19th and early 20th centuries, the term socialist included any opponent of capitalism, at the time defined as a construed political system built on privileges for the owners of capital.
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A savage, stronger than the labourer or more cunning, may undoubtedly take the fruit of his industry from him by force or fraud; but antecedently to the use of force or fraud, and antecedently to all legislation, nature bestows on every individual what his labour produces, just as she gives him his own body. She bestows the wish and the power to produce, she couples them with the expectation of enjoying that which is produced, and she confirms in the labourer’s possession, if no wrong be practised, as long as he wishes to possess, whatever he makes or produces. All these are natural circumstances — the existence of any other person than the labourer not being necessary to the full accomplishment of them. The enjoyment is secured by the individual’s own means. No contract, no legislation, is required. Whatever is made by human industry, is naturally appropriated as made, and belongs to the maker.