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Back in mainland India, a new movement was brewing. It is important to understand this issue because it sets the context in which Vinayak penned his … - Vikram Sampath
" "Back in mainland India, a new movement was brewing. It is important to understand this issue because it sets the context in which Vinayak penned his magnum opus on Hindutva and his belief in the need for Hindu society to organize itself politically. The concept of Hindutva continues to be a contentious one in Indian politics even today..... Meanwhile, it was in the dark confines of Ratnagiri prison that Vinayak began writing his magnum opus on his political philosophy—his conception of what constituted a ‘Hindu nationalist identity’. These were distilled from his experiences in the Andaman and Ratnagiri jails with respect to the conversions, his own attempts at shuddhi and sangathan and the raging debates in the country surrounding the Khilafat agitation. The word that he popularized and which holds immense political currency in contemporary India was ‘Hindutva’ or ‘Hindu-ness’.
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About Vikram Sampath
Vikram Sampath is an Indian historian and author of four books.
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In 1376 ce, Firoz Shah Tughlaq began constructing the Atala mosque in Jaunpur by pulling down the Atala Devi temple constructed there by Jayachandra. Sukul speculates that if a prominent temple such as the Atala Devi temple in Jaunpur was demolished, it is reasonable to assume that those in Varanasi would not have been spared.37 Firoz Shah’s representative in Varanasi was vigorously constructing quite a few mosques at the site of old Hindu temples with materials obtained from demolishing them. Hence, one might assume that these temples in Varanasi had been pulled down first. The famous Arhai-Kangara mosque, the Chaukhambha mosque, and the mosque in Golaghat, as well as many others in the Alavipura ward, belong to this period, and almost the entire building scheme in Bakaria Kund was also constructed at the same time.
Down south, communal riots broke out in the Nizam’s domain in the town of Gulbarga in 1924. Nearly fifteen Hindu temples were attacked, idols broken and the famous Sharana Vishweshwara temple plundered and attempted to be set on fire. Police firing resulted in many deaths. On 14 August 1924 more than fifty Hindu temples in and around the town were completely desecrated.
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