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The question of identifying archaeological remains of Indo-European populations in Central Asia has been one of the main questions that has occupied … - Henri-Paul Francfort
" "The question of identifying archaeological remains of Indo-European populations in Central Asia has been one of the main questions that has occupied a number of linguists and historians for many years [...] when written records are not available, a reconstructed time-space framework is generally used to substantiate the reconstruction with some relevant illustrative material. The linguistic attributes are mapped onto archaeological correlates: artifacts are selected, like the chariot, as well as ecofacts, like agriculture, or whole archaeological cultures (material assemblages). The archaeological correlates become some sort of labels or tags that one may employ in order to trace the supposed Indo-European populations. But, in fact, very little of the illustrative archaeological material actually exhibits specific Indo-European or Indo-Iranian traits; a question therefore arises: what is the relevance of archaeological material if any sort of assemblage present at the expected or supposed time/space spot can function as the tag of a linguistic group?
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About Henri-Paul Francfort
Henri-Paul Francfort is a French archaeologist and member ("directeur de recherche") of the CNRS. He is noted for his excavations at Shortugai.
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Additional quotes by Henri-Paul Francfort
Recent hypotheses connecting the Oxus civilization with the Indo- Iranians or the Indo-Aryans are of two kinds: the first consider the Oxus civilization as an emanation of the Indo-Iranians / Indo-Aryans (Sarianidi, Hiebert); the second hold that newcomers from the steppes succeeded the Oxus civilization (Kuzmina) or took possession of it (Parpola, Mallory). This wide uncertainty, which may appear surprising, is due to the fact that no trace of invasion is noticed on the ground, no cultural transformation is marked by the presence of archaeological material whose origin could be attributed to peripheral regions. Expressions like “elite dominance” or “infiltration,” despite their great evocative power, are nothing but rhetorical devices. They do not manage to mask our present inability to account for a supposed historical phenomenon. [...] In neither of the two regions, steppes and oases, do we find an archaeological material that could be indisputably attributed to Indo-Iranians, Indo- Aryans, or Iranians.
Consequently, in current migratory hypotheses, in the same way that the Oxus Civilization disappears upon contact with India, the culture of the Andronovo steppes vanishes upon contact with the Oxus Civilization and never crosses towards the south the line which extends from Kopet Dagh to Pamir-Karakorum, which poses serious problems for historically translating the Indo-Aryans towards the South.
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Francfort (1989) stresses this point: "Nothing allows us to dismiss the possibility that the Andronovians of Tazabagjab are the Indo-Iranians as much as the fact that they vanish on the fringes of sedentary Central Asia and do not appear as the ephemeral invaders of India at the feet of the Hindu Kush" (453).
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