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140. (…) So strong was the impulse of my mind that I felt that this man should not be allowed to meet a natural death so that the world may know that… - Nathuram Godse
" "140. (…) So strong was the impulse of my mind that I felt that this man should not be allowed to meet a natural death so that the world may know that he had to pay the penalty of his life for his unjust, anti-national and dangerous favouritism towards a fanatical section of the country. I decided to put an end to this matter and to the further massacre of lakhs of Hindus for no fault of theirs. May God now pardon him for his egoistic nature which proved to be too disastrous for the beloved sons of this Holy Land.
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About Nathuram Godse
Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla House in New Delhi on 30 January 1948. Godse was a member of the political party, the Hindu Mahasabha; and a member of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu paramilitary volunteer organization; and a popularizer of the work of his mentor Vinayak Damodar Savarkar, who had created the ideology of Hindutva.
Also Known As
Native Name:
golden goose
Alternative Names:
Nathuram Vinayak Godase
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Nathuram Godase
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Nathuram Vinayak Godse
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Additional quotes by Nathuram Godse
139. I am prepared to concede that Gandhiji did undergo sufferings for the sake of the nation. He did bring about an awakening in the minds of the people. He also did nothing for personal gain, but it pains me to say that he was not honest enough to acknowledge the defeat and failure of the principle of non-violence on all sides. (…) But whatever that may be, I shall bow in respect of the service done by Gandhiji to the country (…) and before I fired the shots I actually (…) bowed to him in reverence. But I do maintain that even this servant of the country had no right to vivisect the country (…) There was no legal machinery by which such an offender could be brought to book and it was therefore that I resorted to the firing of shots at Gandhiji as that was the only thing for me to do.
103. Had Gandhiji [had] a firm belief in the doctrine of non-violence, he should have made a suggestion for sending Satyagrahis instead of the armed troops and tried the experiment. (…) It was a golden opportunity for Gandhiji to show the power of his Satyagraha (…) '104. But Gandhiji did nothing of the sort. (…) Gandhiji was reading the dreadful news of the Kashmir war, while at the same time fasting to death only because a few Muslims could not live safely in Delhi. But he was not bold enough to go on fast in front of the raiders of Kashmir, nor had he the courage to practise Satyagraha against them. All his fasts were to coerce Hindus.
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These atrocities and the blood-bath would have to some extent been checked if the Indian Government had lodged strong protests against the treatment meted out to the Minorities in Pakistan or even if a cold threat had been held out to the Muslims in Indian of being treated in the same manner as a measure of retaliation. But the Government which was under the thumb of Gandhiji resorted to absolutely different ways. If the grievances of the minorities in Pakistan were voiced in the Press, it was dubbed as an attempt to spread disaffection amongst the communities and made an offence and the Congress Governments in several Provinces started demanding securities under the press Emergency Powers Act, one after the other.
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