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" "I do not tolerate the so-called "cultic" (or ego-made, and ego-reinforcing) approach to Me. I do not tolerate the seeking ego's "cult" of the "man in the middle". I am not a self-deluded ego-man—making much of himself, and looking to include everyone-and-everything around himself for the sake of social and political power. To be the "man in the middle" is to be in a Man-made trap, an absurd mummery of "cultic" devices that enshrines and perpetuates the ego-"I" in one and all. Therefore, I do not make or tolerate the religion-making "cult" of ego-Man. I do not tolerate the inevitable abuses of religion, of Spirituality, of Truth Itself, and of My own Person (even in bodily human Form) that are made (in endless blows and mockeries) by ego-based mankind when the Great Esoteric Truth of devotion to the Adept-Realizer is not rightly understood and rightly practiced..
Adi Da Samraj (3 November 1939 – 27 November 2008), born Franklin Albert Jones in Jamaica, Queens, New York City, was a contemporary, often controversial guru, spiritual writer, and artist, and the founder of the new religious movement currently known as Adidam.
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Remarkably enough, the reason you are so disturbed about the facts of life that might make you fearful, sorrowful, and angry is that whenever something arises that you might appropriately be angry, fearful, or sorrowful about, you do not feel it completely. You limit your feeling of even these reactions. And you certainly limit your feeling of the circumstance, or the condition, that is arising. You are always exhibiting the evidence of limited feeling, obstructed feeling. If feeling becomes limitless, if you do not contract, then feeling becomes Being Itself — no reaction, no contraction, Feeling without limit. That Feeling goes beyond fear, sorrow, anger, and conventional happiness and loving attitudes. What is It? It is Love-Bliss. It is the Self-Existing and Self-Radiant Force of Being, without the slightest obstruction. It is Divine Enlightenment.".
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There is no Enlightenment, no evolutionary entrance into the truly Spiritual Condition of human existence, without ego-death, or transcendence of the mind. There must be the literal death of the separate and separative consciousness. In this moment, you are holding on to your sense of separate consciousness as if it were something tangible and material. You possess yourself through a great contraction of body and psyche. By virtue of this gesture, you have become rigid, mediocre, deluded, relatively loveless, self-possessed, and isolated. To be without an inner consciousness is, for you, unthinkable. To be incapable of feeling yourself as a separate consciousness is, for you, a terrifying prospect. Nevertheless, that is precisely the realization with which you must become completely comfortable. ('Scientific Proof of the Existence of God Will Soon Be Announced by the White House!, p. 171).