A multitude is irreducible multiplicity; the singular social differences that constitute the multitude must always be expressed and can never be flat… - Antonio Negri

affective labor is biopolitical production in that it directly produces social relationships and forms of life. … When affective production becomes part of waged labor it can be experienced as extremely alienating: I am selling my ability to make human relationships, something extremely intimate, at the command of the client and the boss.

The refusal of work and authority, or really the refusal of voluntary servitude, is the beginning of liberatory politics.

The poor are thought to be dangerous, either morally dangerous because they are unproductive social parasites - thieves, prostitutes, drug addicts, and the like - or potentially dangerous because they are disorganized, unpredictable, and tendentially reactionary. In fact the term lumpenproletariat (or rad proletariat) has functioned for times to demonize the poor as a whole. … The industrial reserve army is a constant threat hanging over the heads of the existing working class because, first of all, its misery serves as a terrifying example to workers of what could happen to them, and, second, the excess supply of labor it represents lowers the costs of labor and undermines workers' power against employers (by serving potentially as strike breakers, for example).