Fear, to a great extent, is born of a story we tell ourselves, and so I chose to tell myself a different story from teh one women are told. I decided… - Cheryl Strayed

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Engraved portrait of Cheryl Strayed, facing right

Fear, to a great extent, is born of a story we tell ourselves, and so I chose to tell myself a different story from teh one women are told. I decided I was safe. I was strong. I was brave.

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About Cheryl Strayed

Cheryl Strayed (née Nyland; born September 17, 1968) is an American writer and podcast host. Her 2012 memoir Wild: From Lost to Found on the Pacific Crest Trail is an international bestseller, adapted into the 2014 Academy Award-nominated movie Wild.

Biography information from Wikiquote · Portrait adapted from Wikimedia Commons, Larry D. Moore (CC BY)

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Fear, to a great extent, is born of a story we tell ourselves, and so I chose to tell myself a different story from the one women are told

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Fear, to a great extent, is born of a story we tell ourselves, and so I chose to tell myself a different story from the one women are told.O

Additional quotes by Cheryl Strayed

To use our individual good or bad luck as a litmus test to determine whether or not God exists constructs an illogical dichotomy that reduces our capacity for true compassion. It implies a pious quid pro quo that defies history, reality, ethics, and reason. It fails to acknowledge that the other half of rising — the very half that makes rising necessary — is having first been nailed to the cross.

When I learned my mom was going to die of cancer at the age of forty-five, I felt the same way. I didn’t even believe in God, but I still felt that he owed me something. I had the gall to think How dare he? I couldn’t help myself. I’m a selfish brute. I wanted what I wanted and I expected it to be given to me by a God in whom I had no faith. Because mercy had always more or less been granted me, I assumed it always would be. But it wasn’t. It wasn’t granted to my friend whose eighteen-year-old daughter was killed by a drunk driver either. Nor was it granted to my other friend who learned her baby is going to die of a genetic disorder in the not-distant future. Nor was it granted to my former student whose mother was murdered by her father before he killed himself. It was not granted to all those people who were in the wrong place at the wrong time when they came up against the wrong virus or military operation or famine or carcinogenic or genetic mutation or natural disaster or maniac. Countless people have been devastated for reasons that cannot be explained or justified in spiritual terms. To do as you are doing in asking If there were a God, why would he let my little girl have to have possibly life-threatening surgery? — understandable as that question is — creates a false hierarchy of the blessed and the damned. To use our individual good or bad luck as a litmus test to determine whether or not God exists constructs an illogical dichotomy that reduces our capacity for true compassion. It implies a pious quid pro quo that defies history, reality, ethics, and reason. It fails to acknowledge that the other half of rising — the very half that makes rising necessary — is having first been nailed to the cross.

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One of the worst things about losing my mother at the age I did was how very much there was to regret. Small things that stung now: all the times I’d scorned her kindness by rolling my eyes or physically recoiled in response to her touch;

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