For example, one report which appeared in The Statesman of April 15, 1947 narrates an event that took place in village Thoha Khalsa of Rawalpindi Dis… - Gurbachan Singh Talib

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For example, one report which appeared in The Statesman of April 15, 1947 narrates an event that took place in village Thoha Khalsa of Rawalpindi District. It is a story of tears and shame and also of great sacrifice and heroism. The story tells us how the Hindu-Sikh population of this tiny village was attacked by 3000-strong armed Muslims, how badly outweaponed and outnumbered, the beseiged had to surrender, but how their women numbering 90 in order to “evade inglorious surrender” and save their honour jumped into a well “following the example of Indian women of by-gone days.” Only three of them were saved. “There was not enough water in the well to drown them all,” the report adds. The author also gives an 85-page long “list of atrocities,” date by date and region by region, that took place during the months from mid-December 1946 to the end of August 1947. And these represent only “a small fraction of what really happened,” and they have to be multiplied “a hundred-fold or more… to get the right proportions,” the author says.

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About Gurbachan Singh Talib

Sardar Gurbachan Singh Talib (7 April 1911 – 9 April 1986) was a Sikh scholar and author, who held the prestigious Guru Nanak Chair of Sikh Studies. He received the in 1985.

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Alternative Names: Sardar Gurbachan Singh
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The assailants stopped the arriving train by climbing on to the outer signal and raising it. Then the mob, concealed in Muslim houses along the railway track, fell upon the helpless Hindu and Sikh passengers, and murdered a good number, including women and children before the train could be restarted and brought to Amritsar station. Trains and lorries coining from Jullundur and Pathankot and Narowal were similarly attacked by Muslims of this suburb and Sikhs killed with great brutality. Men, women and children were chased like animals and gored to death with spears. This was the first train-attack made anywhere in this conflict, and this kind of thing was repeated by Muslim Leaguers in many places in the subsequent months.

The turning out of non-Muslims from Sind is very amply illustrative of the naked policy of turning out of Hindus and Sikhs from Pakistan, for no other reason whatever except that they were not Muslims. There was a policy of systematic terrorization of Hindus. Their business premises were looted, their womenfolk molested, and the avenues of normal respectable life entirely closed to them. Thus, through terror and intimidation, within the period of less than a year twelve lakhs out of the fourteen lakhs of Hindus in Sind have been forced to migrate to India.

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Pakistan propagandists, in order to hide the shameful crimes of the Muslim League leaders, a part of whose programme it was to carve out a purely Muslim State and to eliminate religious minorities from it, have put forth a mischievous piece of propaganda that Sikhs (and by implication Hindus as well) left Pakistan by a design. Mat this ‘Design’ could have been passes ordinary human comprehension.

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