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" "The expected has happened. Swami Shraddhanandji passed a day or two at the Satyagraha Ashram at Sabarmati, now about six months ago, and told me, in the course of his conversations that he often received letters threatening his life. Where is the refoimer who has not a price put upon his head ? Swamiji was a reformer, he was a man of action not of words. His was a living belief. He had suffered for it. He was bravery personified. He never quailed before danger. He was a warrior. And a warrior loves to die, not on a sick-bed, but on the battlefield. God had willed for him a martyr’s death and so, though he was still on the sick-bed, he died at the hands of an assassin. In the language of the Gita, therefore, ‘happy the warrior who achieves such a blessed death.’ Death is at any time blessed, but it is twice blessed for a warrior who dies for his cause, i.e. truth. Death is no fiend, he is the truest of friends. He delivers us from agony. He helps us against ourselves. He ever gives us new chances, new hopes. He is like sleep a sweet restorer. Yet it is customary to mourn when a friend dies. The custom has no operation when the death is that of a martyr. I cannot, therefore, mourn over his death. He and his are to be envied. For though Shraddhanandji is dead, he is yet living. He is living in a truer sense than when he moved about in our midst in his giant body. The family in which he was born, the nation to which he belonged are to be congratulated upon so glorious a death as this. He lived a hero. He has died a hero.
Swami Shraddhanand (22 February 1856 – 23 December 1926), also known as Mahatma Munshi Ram Vij, was an Indian education advocate and an Arya Samaj missionary who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan (consolidation) and the Shuddhi (re-conversion), a Hindu reform movement in the 1920s.
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It is a notorious fact that many prominent Hindus who had offended the religious susceptibilities of the Muslims either by their writings or by their part in the Shudhi movement have been murdered by some fanatic Musalmans. First to suffer was Swami Shradhanand, who was shot by Abdul Rashid on 23rd December 1926 when he was lying in his sick bed.
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From Swami Shraddhanand’s point of view what has happened may be called a blessed event. He had been ill. I had not been aware of it, but a friend told me that it would be a miracle if Swamiji survived . . . you see, he (Shraddhanand) was a brave man . . . he had no fear of death for he had faith in God . . . there is nothing to be wondered at that he was killed . . . Today it is a Mussalman who has murdered a Hindu. We should not be surprised if a Hindu killed a Mussalman. God forbid that this should happen but what else can one expect when we cannot control our tongue or our pen? I must, however, say that if any Hindu imitated this act he would only bring disgrace to Hinduism . . . Let us pray to God that we may understand the real meaning of this assassination . . . Let the Hindus remain peaceful and refrain from seeking revenge for this murder. Let them not think that the two communities are now enemies of each other and that unity is no longer possible. If they do, they will be committing a crime and bringing disgrace upon their religions.1