By the end of the 1960's, Soviet theoreticians were prepared to argue that the 'Chinese leadership' had transformed itself into an ‘anti-Marxist, ant… - A. James Gregor

All totalitarianism of the twentieth century were predicated on a systematic, anti-individualistic collectivism. In the case of Marxist-Leninism, the source was classical Marxism. [Giovanni] Gentile had carefully dissected the neo-Hegelian roots of that collectivism. What he found missing in the collectivism of Marx was ethical concern. He sought to provide that concern to the collectivism of Fascism—a collectivism that shared a common intellectual origin with Marxism and Marxism-Leninism.

In any event, by 1930 it was evident that Fascism, for its own purposes, would have to evolve institutions and techniques to restrict the independent power of the possessing classes. This was to be effected not only to render the state truly sovereign, but also to defend those socialist values that Fascist syndicalists and neo-idealists had never abjured.

As have been indicated, many Fascist theoreticians, throughout their active political lives, acknowledged the affinities between Fascism and Marxist-Leninism. There were even Italian Marxist-Leninists--including Nicola Bombacci, one of the founders of his nation's Communist Party--who conceived of Fascism as the only viable form of Marxism for economically retrograde communities.