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" "If violence is wrong in America, violence is wrong abroad. If it is wrong to be violent defending black women and black children and black babies and black men, then it is wrong for America to draft us and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country.
El-Hajj Malik El-Shabazz, or Malcolm X, born Malcolm Little (19 May 1925 – 21 February 1965) was an American Muslim minister and a human rights activist. For many years, he was a major proponent of the Nation of Islam, espousing black supremacy, the separation of black and white Americans, and scoffing at the civil rights movement's emphasis on racial integration. By March 1964, he had grown disillusioned with the Nation of Islam and ultimately repudiated its teachings, embracing Sunni Islam; while continuing to emphasize Pan-Africanism, black self-determination, and black self-defense, disavowing racism. In February 1965, he was assassinated by three men, all of whom were affiliated with the Nation of Islam. The Autobiography of Malcolm X, published shortly after his death, is considered one of the most influential non-fiction books of the 20th century.
Biography information from Wikiquote
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At one or another college or university, usually in the informal gatherings after I had spoken, perhaps a dozen generally white-complexioned people would come up to me, identifying themselves as Arabian, Middle Eastern or North African Muslims who happened to be visiting, studying, or living in the United States. They had said to me that, my white-indicting statements notwithstanding, they felt I was sincere in considering myself a Muslim -- and they felt if I was exposed to what they always called "true Islam," I would "understand it, and embrace it." Automatically, as a follower of Elijah, I had bridled whenever this was said. But in the privacy of my own thoughts after several of these experiences, I did question myself: if one was sincere in professing a religion, why should he balk at broadening his knowledge of that religion?