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" "For example, no one could easily persuade an Egyptian to despise what he had learned from his fathers, so as no longer to consider this or that irrational animal as a god, or not to guard against eating, even under the penalty of death, of the flesh of such an animal.
Origenes (or Origen Adamantios; 184/185–253/254) was an Alexandrian theologian and Biblical scholar. He is considered one of the most distinguished of the early fathers of the Christian Church.
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Suppose a man has gradually become skilled in the science or art, let us say, of geometry or medicine, up to the point of reaching perfection, having trained himself for a long time by instructions and exercises so as to acquire completely the knowledge of the aforesaid art. It could surely never happen that such a man should lie down to sleep with all this skill and wake up without it. It is not to the point to bring forward or take account here of accidents which happen through some injury or weakness, for these do not apply in the case we have proposed as an illustration. According to that, so long as the geometrician or doctor in question occupies himself in the studies and rational instructions relating to his art, a knowledge of the subject will remain with him. If, however, he loses interest in these exercises and neglects to work, then thtough this negligence ~is knowledge is gradually lost, a few derails at first, then more, and so on until after a long time the whole vanishes into oblivion and is utterly erased from his memory.
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But will not those narratives [concerning Christ], especially when they are understood in their proper sense, appear far more worthy of respect than the story that Dionysus was deceived by the Titans, and expelled from the throne of Jupiter, and torn in pieces by them, and his remains being afterwards put together again, he returned as it were once more to life, and ascended to heaven? Or are the Greeks at liberty to refer such stories to the doctrine of the soul, and to interpret them figuratively, while the door of a consistent explanation, and one everywhere in accord and harmony with the writings of the Divine Spirit, who had His abode in pure souls, is closed against us?