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" "Literature and drama, which ought to breathe life into our imaginings and stir us into a sense of unlimited possibilities, instead manage to convince us that all doors are closed and that in the end nothing is worth the effort. Instead of creating passion out of luminous vision, out of bewilderment they manufacture apathy.
Ronald William Keith Paterson (born September 20, 1933, in Arbroath, Scotland) served as a senior lecturer in philosophy in the department of adult education and the department of philosophy at University of Hull.
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We cannot find out what a home is by looking at actual instances of homes, since we cannot even begin to pick these out as putatively instances of ‘homes’ unless we have somewhere in our minds an idea of what a ‘home’ is truly supposed to be. We can only recognize the false if we can compare it mentally with the true. Thus the average home cannot possibly be taken as a standard measure of what a home should be.
The question of whether an ideal has frequently, or ever, been acted upon by men is totally irrelevant. The only relevant question is whether a proposed ideal is one which ought to be acted upon, one which legitimately claims a place in our souls, whether or not we do in fact admit it into our souls and try to live up to it. Justice is not metamorphosed into injustice because there are men who habitually act unjustly. A moral claim, if authentic, does not lapse merely because it is denied, however widely and flagrantly. On the contrary, the very nature of a value implies the possibility that men may fail to comply with it, since a ‘value’ which had legitimacy only if men accepted it but was automatically nullified whenever rejected it could not properly be said to constitute a value at all, that is, something which distinctively seeks to guide and direct our motives and conduct and not just passively reflect what we are already doing or have decided to do. The nature of values is to command or entreat us, to alter and redress our character, not just superfluously to describe it as it already anyway is.
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Ideals are not summaries of the empirical facts about human personality and behaviour: they are the standards by reference to which we pass judgment on the facts. Since ideals are not empirical generalizations, to cite counterinstances, however plentiful, would merely be to betray one’s total failure to understand the nature of the subject-matter under discussion.