When the object of sense is very violent, it injures sense at once, so that sense, after its occurrence, cannot immediately discern its weaker object… - Marsilio Ficino

" "

When the object of sense is very violent, it injures sense at once, so that sense, after its occurrence, cannot immediately discern its weaker objects. Thus extreme brightness offends the eye, and a very loud noise offends the ears. Mind, however, is otherwise; by its most excellent object it is neither injured nor ever confused. Nay, rather, after this object is known, it distinguishes inferior things at once more clearly and more truly.

English
Collect this quote

About Marsilio Ficino

Marsilio Ficino (19 October 1433 – 1 October 1499) was an Italian scholar and Catholic priest who was one of the most influential humanist philosophers of the early Italian Renaissance.

Also Known As

Alternative Names: Marsille Ficin Marsiglio Ficino Marsillio Ficino Marsilius Feghinensis Marcilio Ficino Marsiglio Ficini Marsiliĭ Fichino Marsilius Vicinus Marsilius Ficinus Marcile Ficin Marsilio Ficinio Marsilii Fichino Marsilius Ficinius Marsiliī Fichino Marsile Ficin
PREMIUM FEATURE
Advanced Search Filters

Filter search results by source, date, and more with our premium search tools.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Marsilio Ficino

The rational soul in a certain manner possesses the excellence of infinity and eternity. If this were not the case, it would never characteristically incline toward the infinite. Undoubtedly this is the reason that there are none among men who live contentedly on earth and are satisfied with merely temporal possessions.

Works in ChatGPT, Claude, or Any AI

Add semantic quote search to your AI assistant via MCP. One command setup.

The inquiry of the intellect never ceases until it finds that cause of which nothing is the cause but which is itself the cause of causes. This cause is none other than the boundless God. Similarly, the desire of the will is not satisfied by any good, as long as we believe that there is yet another beyond it. Therefore, the will is satisfied only by that one good beyond which there is no further good. What can this good be except the boundless God?

Loading...