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What did Miss Rand in was her anxiety to theologize her beliefs. She was an eloquent and persuasive antistatist, and if only she had left it at that — but no, she had to declare that God did not exist, that altruism was despicable, that only self-interest is good and noble. She risked, in fact, giving to capitalism that bad name that its enemies have done so well in giving it; and that is a pity.

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While Harriet Beecher Stowe shamed Americans about the United States' dehumanization of African Americans and slavery, Ayn Rand removed Americans’ guilt for being selfish and uncaring about anyone except themselves. Not only did Rand make it “moral” for the wealthy not to pay their fair share of taxes, she “liberated” millions of other Americans from caring about the suffering of others, even the suffering of their own children.

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Both Rand and Rothbard, overeager to seal the case for expelling the state from the economy that economic arguments alone apparently could not clinch, had to cast themselves as participants in a Manichean struggle against unscrupulous wrongdoers with impure motives. This already betokened a deep complacency about the validity of their own views, such that anyone who disagreed with them must be a deliberate enemy of truth; and it marked the beginning of the anti-intellectualism that continues to disfigure libertarian thought. The virtually unanimous opposition of scholars and intellectuals to a view as self-evidently true as libertarianism seems to be to Rand and Rothbard must, they thought, be a function of the intellectuals’ perversity (rather than of weaknesses of libertarian argument and evidence).

Ayn Rand's 'philosophy' is nearly perfect in its immorality, which makes the size of her audience all the more ominous and symptomatic as we enter a curious new phase in our society.... To justify and extol human greed and egotism is to my mind not only immoral, but evil.

The Industrial Revolution was well under way and people were looking for some way to justify the cruelty that accompanied this revolution. (Child labor, sweat houses, etc. ) Darwin’s book was just what the world needed to justify the cruel ruthless tactics of the industrial revolution. Darwin had a theology degree. He became a deist, and later, very proudly an atheist. There are many stories of him repenting on his death bed, but there still is much confusion on the issue.

(T)he idealized world Ayn Rand has created to facilitate her wishful theorizing has no more logical connection to our real one than a world in which an author has imagined humanity ruled by intelligent cups of yogurt. This is most obviously revealed by the fact that in Ayn Rand’s world, a man who self-righteously instigates the collapse of society, thereby inevitably killing millions if not billions of people, is portrayed as a messiah figure rather than as a genocidal prick, which is what he’d be anywhere else.

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