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" "From the mid-1990s I became persuaded that many of the gospel traditions are too specific in their references to time, place, and circumstances to have developed in such a short time from no other basis, and are better understood as traceable to the activity of a Galilean preacher of the early first century, the personage represented in Q... This is the position I have argued in my books of 1996, 1999, and 2004, although the titles of the first two of these—The Jesus Legend and The Jesus Myth—may mislead potential readers into supposing that I still denied the historicity of the gospel Jesus. These titles were chosen because I regarded (and still do regard) [the following stories;] the virgin birth, much in the Galilean ministry, the crucifixion around A.D. 30 under Pilate, and the resurrection—as legendary.
George Albert Wells (22 May 1926 – 23 January 2017) was an English scholar who served as Professor of German at Birkbeck, University of London.
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[In Did Jesus Exist] I agued that Paul sincerely believed that the evidence (not restricted to the Wisdom Literature) pointed to a historical Jesus who had lived well before his own day; and I leave open the question as to whether such a person had in fact existed and lived the obscure live that Paul supposed of him. (There is no means of deciding this issue.)
I have argued that there is good reason to believe that the Jesus of Paul was constructed largely from musing and reflecting on a supernatural 'Wisdom' figure, amply documented in the earlier Jewish literature, who sought an abode on Earth, but was there rejected, rather than from information concerning a recently deceased historical individual. The influence of the Wisdom literature is undeniable; only assessment of what it amounted to still divides opinion. [...] The Jewish literature describes Wisdom as God's chief agent, a member of his divine council, etc., and this implies supernatural, but not, I agree, divine status.