To Namier it had seemed obvious that political theories act as the merest ex post facto rationalisations of political behaviour. If we are looking fo… - Quentin Skinner

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To Namier it had seemed obvious that political theories act as the merest ex post facto rationalisations of political behaviour. If we are looking for explanations of political action, he maintained, we must seek them at the level of ‘the underlying emotions, the music, to which ideas are a mere libretto, often of very inferior quality’. For critics of Namier such as Sir Herbert Butterfield, the only possible retort seemed to be to go back to a famous dictum of Lord Acton’s to the effect that ideas are often the causes rather than the effects of public events. But this response duly incurred the scorn of Namier and his followers for the alleged naiveté of supposing that political actions are ever genuinely motivated by the principles used to rationalise them.

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About Quentin Skinner

Quentin Robert Duthie Skinner (born 26 November 1940) is the Barber Beaumont Professor of the Humanities at Queen Mary, University of London and an influential intellectual historian.

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Alternative Names: Quentin Robert Duthie Skinner Quentin R. D. Skinner Q. R. D. Skinner Q R D Skinner Quentin R D Skinner
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Additional quotes by Quentin Skinner

Many historians make it a principal part of their business to investigate and explain the unfamiliar beliefs we encounter in past societies. But what is the relationship between our provision of such explanations and our assessment of the truth of such beliefs? The question is obviously a highly intractable one, but no practising historian can hope to evade it, as many philosophers have recently and rightly pointed out.

The figure [neo-roman writers] wish to hold out for our admiration is described again and again. He is plain and plain-hearted; he is upright and full of integrity; above all he is a man of true manliness, of dependable valour and fortitude. His virtues are repeatedly contrasted with the vices characteristic of the obnoxious lackeys and parasites who flourish at court. The courtier, instead of being plain and plain-hearted, is lewd, dissolute and debauched; instead of being upright, he is cringing, servile and base; instead of being brave, he is fawning, abject and lacking in manliness.

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Within a surprisingly short space of time, however, the fortunes of the neo-roman theory began to decline and fall. … One reason for this collapse was that the social assumptions underlying the theory began to appear outdated and even absurd. With the extension of the manners of the court to the bourgeoisie in the early eighteenth century, the virtues of the independent country gentleman began to look irrelevant and even inimical to a polite commercial age. The hero of the neo-roman writers came to be viewed not as plain-hearted but as rude and boorish; not as upright but as obstinate and quarrelsome; not as a man of fortitude but of mere insensibility.

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