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" "Darknesse and light divide the course of time, and oblivion snares with memory, a great part even of our living beings; we slightly remember our felicities, and the smartest stroaks of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables. Afflictions induce callosities, miseries are slippery, or fall like snow upon us, which notwithstanding is no unhappy stupidity. To be ignorant of evils to come, and forgetfull of evils past, is a mercifull provision in nature, whereby we digest the mixture of our few and evil days, and our delivered senses not relapsing into cutting rememberances, our sorrows are not kept raw by the edge of repetitions.
Sir Thomas Browne, MD (19 October 1605 – 19 October 1682) was an English author of varied works which disclose his wide learning in diverse fields including medicine, religion, science and the esoteric.
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Darkness and light divide the course of time, and oblivion shares with memory, a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables.
In the Jewish hypogæum and subterranean cell at Rome, was little observable beside the variety of lamps and frequent draughts of Anthony and Jerome we meet with thigh-bones and death's-heads; but the cemeterial cells of ancient Christians and martyrs were filled with draughts of Scripture stories; not declining the flourishes of cypress, palms, and olive, and the mystical figures of peacocks, doves, and cocks; but iterately affecting the portraits of Enoch, Lazarus, Jonas, and the vision of Ezekiel, as hopeful draughts, and hinting imagery of the resurrection, which is the life of the grave, and sweetens our habitations in the land of moles and pismires.
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Every man is not a proper Champion for Truth, nor fit to take up the Gantlet in the cause of Veritie: Many from the ignorance of these Maximes, and an inconsiderate zeale unto Truth, have too rashly charged the troopes of error, and remaine as Trophees unto the enemies of Truth: A man may be in as just possession of Truth as of a City, and yet bee forced to surrender; tis therefore farre better to enjoy her with peace, then to hazard her on a battell: If therefore there rise any doubts in my way, I doe forget them, or at least defer them, till my better setled judgement, and more manly reason be able to resolve them; for I perceive every mans owne reason is his best Oedipus, and will upon a reasonable truce, find a way to loose those bonds wherewith the subtilties of errour have enchained our more flexible and tender judgements