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" "It comes down to this. There are certain forms of conduct which at any given place and epoch are commonly accepted under the combined influence of reason, practice and tradition, as moral or immoral. … Law accepts as the pattern of its justice the morality of the community whose conduct it assumes to regulate. In saying this, we are not to blind ourselves to the truth that uncertainty is far from banished. Morality is not merely different in different communities. Its level is not the same for all the component groups within the same community. A choice must still be made between one group standard and another. We have still to face the problem, at which one of these levels does the social pressure become strong enough to convert the moral norm into a jural one? All that we can say is that the line will be higher than the lowest level of moral principle and practice, and lower than the highest. The law will not hold the crowd to the morality of saints and seers. It will follow, or strive to follow, the principle and practice of the men and women of the community whom the social mind would rank as intelligent and virtuous.
Benjamin Nathan Cardozo (24 May 1870 – 9 July 1938) was a long-time Justice of the Court of Appeals of New York, where his opinions included many declarations that would become famous in legal circles; he was appointed to the Supreme Court of the United States in 1932.
Biography information from Wikiquote
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The whole problem of the relation between parent and subsidiary corporations is one that is still enveloped in the mists of metaphor. Metaphors in law are to be narrowly watched, for starting as devices to liberate thought, they end often by enslaving it. We say at times that the corporate entity will be ignored when the parent corporation operates a business through a subsidiary which is characterized as an 'alias' or a 'dummy.'... Dominion may be so complete, interference so obtrusive, that by the general rules of agency the parent will be a principal and the subsidiary an agent.
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Ο δικαστής, ακόμη και όταν είναι ελεύθερος, δεν είναι τελείως ελεύθερος. Δεν μπορεί να καινοτομεί όπως και όταν του αρέσει. Δεν είναι ένας περιπλανώμενος ιππότης που αναζητεί το δικό του ιδανικό της ομορφιάς και της καλοσύνης. Είναι υποχρεωμένος να αντλεί την έμπνευσή του μέσα απο τις καθιερωμένες αρχές. Δεν πρέπει να ενδίδει σε σπασμωδικά συναισθήματα, σε μια αόριστη διάθεση ευσπλαχνίας. Είναι υποχρεωμένος να ασκεί μια διακριτική εξουσία, προσδιορισμένη από την παράδοση, μεθοδευμένη από την αναλογία, πειθαρχημένη από το σύστημα και υποκείμενη στην πρωταρχική ανάγκη της τάξης στην κοινωνική ζωή