My attention was first called to this by watching the effect produced by the celebration of the Mass in a Roman Catholic church in a little village i… - Charles Webster Leadbeater

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My attention was first called to this by watching the effect produced by the celebration of the Mass in a Roman Catholic church in a little village in Sicily. Those who know that most beautiful of islands will understand that one does not meet with the Roman Catholic Church there in its most intellectual form, and neither the priest nor the people could be described as especially highly developed; yet the quite ordinary celebration of the Mass was a magnificent display of the application of occult, force.... At the moment of consecration the Host glowed with the most dazzling brightness it became in fact a veritable sun to the eye of the clairvoyant, and as the priest lifted it above the heads of the people I noticed that two distinct varieties of spiritual force poured forth from it, which might perhaps be taken as roughly corresponding to the light of the sun and the streamers of his corona. The first rayed out impartially in all directions upon all the people in the church; indeed, it penetrated the walls of the church as though they were not there, and influenced a considerable section of the surrounding country.

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About Charles Webster Leadbeater

(16 February 1854 – 1 March 1934) was a member of the Theosophical Society, Co-Freemasonry, author on occult subjects and co-initiator with J. I. Wedgwood of the Liberal Catholic Church. Originally a priest of the Church of England, his interest in spiritualism caused him to end his affiliation with Anglicanism in favour of the Theosophical Society, where he became a pupil of Helena Petrovna Blavatsky and an associate of Annie Besant. He became a high-ranking officer of the Society and remained one of its leading members until his death in 1934, writing over 60 books and pamphlets and maintaining regular speaking engagements. *See also:

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Alternative Names: C. W. Leadbeater
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Additional quotes by Charles Webster Leadbeater

The only thing which IS necessary is that you should do your duty. The past is past, there is no use worrying about it. Try, in bearing your karma, to develop in yourselves courage, endurance and various other good qualities and then let it go. Fulfil all the duties that are cast upon you m this strange play of life, and you will be doing all that is required of you. This, at least, is of infinite importance, since upon it depends your future. Now you have to get into that point of view. It IS not easy, because around us are people by the thousand who are taking the play seriously and thinking of it as the real life It is not so much what they say to you and do to you (although that counts) that causes the difficulty, it is the immense, the incessant pressure of public opinion.

Perhaps the greatest and most disastrous of all the taboos that we erect for ourselves is the fear of what our neighbours will say. There are many men and women who appear to live only in order that they may be talked about; at least that is what one must infer from the way in which they bring everything to this as to a touchstone. The one and only criterion which they apply with regard to any course of action is the impression which it will make upon their neighbours. They never ask themselves, “ Is it right or wrong for me to do this?” but “What will Mrs. Jones say if I do this?” This is perhaps the most terrible form of slavery under which a human being can suffer, and yet to obtain freedom from it it is only necessary to assert it. What other people say can make to us only such difference as we ourselves choose to allow it to make. We have but to realise within ourselves that it does not in the least matter what anybody says, and at once we are perfectly free. This is a lesson which the occultist must learn

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The Existence of Perfected Men is one of the most important of the many new facts which Theosophy puts before us. It follows logically from the other great Theosophical teachings of karma and evolution by reincarnation. As we look round us we see men obviously at all stages of their evolution—many far below ourselves in development, and others who in one way or another are distinctly in advance of us. Since that is so, there may well be others who are very much further advanced; indeed, if men are steadily growing better and better through a long series of successive lives, tending towards a definite goal, there should certainly be some who have already reached that goal. Some of us in the process of that development have already succeeded in unfolding some of those higher senses which are latent in every man, and will be the heritage of all in the future; and by means of those senses we are enabled to see the ladder of evolution extending far above us as well as far below us, and we can also see that there are men standing upon every rung of that ladder. There is a considerable amount of direct testimony to the existence of these Perfected Men whom we call Masters, but I think that the first step which each one of us should take is to make certain that there must be such men...

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