There is no practice of nonviolence that does not negotiate fundamental ethical and political ambiguities, which means that “nonviolence” is not an a… - Judith Butler

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There is no practice of nonviolence that does not negotiate fundamental ethical and political ambiguities, which means that “nonviolence” is not an absolute principle, but the name of an ongoing struggle.

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About Judith Butler

Judith Pamela Butler (born February 24, 1956) is an American philosopher and scholar whose work has influenced political philosophy, ethics, and the fields of , queer theory, and literary theory.

Also Known As

Native Name: Judith Pamela Butler
Alternative Names: Judith P. Butler Butler

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Nonviolence is perhaps best described as a practice of resistance that becomes possible, if not mandatory, precisely at the moment when doing violence seems most justified and obvious. In this way, it can be understood as a practice that not only stops a violent act, or a violent process, but requires a form of sustained action, sometimes aggressively pursued. So, one suggestion I will make is that we can think of nonviolence not simply as the absence of violence, or as the act of refraining from committing violence, but as a sustained commitment, even a way of rerouting aggression for the purposes of affirming ideals of equality and freedom.

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