If an idea is true, it belongs equally to all who are capable of understanding it. - René Guénon

First of all, if we speak of two powers, and if we do so in cases where it becomes necessary for various reasons to maintain a certain external symmetry between them, we prefer to use the word 'authority' rather than the word 'power' for the spiritual order. The word 'power' can then be reserved for the temporal order, to which it is better suited when taken in its strictest sense. In fact, the word 'power' almost inevitably evokes the idea of strength or force, and above all the idea of a material force, a force which manifests itself visibly and outwardly and affirms itself by the use of external means, for such means indeed characterize the temporal power by very definition. On the contrary, spiritual authority, interior in essence, is affirmed only by itself, independently of any sensible support, and operates as it were invisibly. If we can speak in this context of strength or force, it is only by analogical transposition, and, at least in the case of a spiritual authority—in its purest state so to speak—it must be understood that it is an entirely intellectual strength whose name is 'wisdom' and whose only force is that of truth.

There is thus all the more reason to exercise extreme vigilance ... against anything that may lead the being to become "fused," or preferably and more accurately "confused" or even "dissolved," in a sort of "cosmic consciousness" that shuts out all "transcendence" and so also shuts out all effective spirituality. This is the ultimate consequence of all the anti-metaphysical errors known more especially in their philosophical aspect by such names as "pantheism," "immanentism," and "naturalism."

[T]he revolt of the Kshatriyas prepares the way for that of the Vaishyas and the Shūdras; and so, from one stage to another, we descend at last to the lowest kind of utilitarianism, the negation of all disinterested knowledge (even of the lowest rank) and of all reality beyond the perceptible domain. This is precisely what one witnesses in our own time, where the Western world has nearly arrived at the final stage of this descent which, like the fall of heavy bodies, keeps accelerating.