A large segment of the public willingly resigns itself to political passivity in a world in which it cannot expect to make well-founded judgments. - Richard Hofstadter

The pseudo-conservative, Adorno writes, shows “conventionality and authoritarian submissiveness” in his conscious thinking and “violence, anarchic impulses, and chaotic destructiveness in the unconscious sphere.… The pseudo-conservative is a man who, in the name of upholding traditional American values and institutions and defending them against more or less fictitious dangers, consciously or unconsciously aims at their abolition.”1 Who is the pseudo-conservative,

The American mind was shaped in the mold of early modern Protestantism. Religion was the first arena for American intellectual life, and thus the first arena for an anti-intellectual impulse. Anything that seriously diminished the role of rationality and learning in early American religion would later diminish its role in secular culture. The feeling that ideas should above all be made to work, the disdain for doctrine and for refinements in ideas, the subordination of men of ideas to men of emotional power or manipulative skill are hardly innovations of the twentieth century; they are inheritances from American Protestantism.

[John C.] Calhoun was a minority spokesman in a democracy, a particularist in an age of nationalism, a slaveholder in an age of advancing liberties, and an agrarian in a furiously capitalistic country. His weakness was to be inhumanly schematic and logical, which is only to say that he thought as he lived. His mind, in a sense, was too masterful - it imposed itself upon realities. The great human, emotional, moral complexities of the world escaped him because he had no private training for them, had not even the talent for friendship, in which he might have been schooled. It was easier for him to imagine, for example, that the South had produced upon its slave base a better culture than the North because he had no culture himself, only a quick and muscular mode of thought. It may stand as a token of Calhoun's place in the South's history that when he did find culture there, at Charleston, he wished a plague upon it.