“The evidence of the Avestan meters confirms to the hilt the conclusions compelled by the evidence of the Avestan names: namely, (...) that the Early… - Shrikant G. Talageri

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“The evidence of the Avestan meters confirms to the hilt the conclusions compelled by the evidence of the Avestan names: namely, (...) that the Early and Middle Books of the Rigveda precede the period of composition of the Avesta”. (Talageri 2009:80)

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About Shrikant G. Talageri

Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.

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Additional quotes by Shrikant G. Talageri

Sergent’s last thrust represents the unkindest cut in this whole smear campaign. It is not we who have avoided debate. It is these Western scholars who have chosen to conduct a spit-and-run campaign from a safe distance, while restricting their criticism of our theory (elaborated by us in our earlier book) to name-calling and label-sticking rather than to demolition of our arguments.

What is particularly notable in this special pleading is that it asks us to believe in a combination of abnormal phenomena and lack of evidence. Thus, for example, we could have accepted, in principle, that the river names of the Harappan areas (in an AIT scenario) may have been "Indo-Aryanised", if transformation of river names were the norm in such cases, even in the absence of evidence in this case of any earlier names. But it is not the norm: as Witzel points out, the names of most European rivers, to this day, ―reflect the languages spoken before the influx of Indo-European speaking populations [and] are thus older than c. 4500-2500 B.C. Again, we would have had to accept that such a transformation took place here, even if it went contrary to the norm, if earlier "non-Indo-Aryan" names of these rivers were on record at least in the texts. But there is not the faintest clue, even in the oldest hymns, that any such names ever existed. This pleading therefore goes both against the norm as well as against the available evidence.

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