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" "Even when all the worlds have frozen or exploded, and all the suns gone dead and cold, there'll still be time. Oh, God, what for?
William Olaf Stapledon (10 May 1886 – 6 September 1950) was a British philosopher and author of several influential works of science fiction. His best known, and what he considered as his best work, was Star Maker (1937), which included the first known description of a Dyson sphere. The Dyson sphere was later described by Freeman Dyson in the 1959 article "Search for Artificial Stellar Sources of Infra-Red Radiation" in Science, as one possible method of locating extraterrestrial intelligence.
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The ideologies of the super-tribes exercised absolute power over all individual minds under their sway.
In civilized regions the super-tribes and the overgrown natural tribes created an astounding mental tyranny. In relation to his natural tribe, at least if it was small and genuinely civilized, the individual might still behave with intelligence and imagination. Along with his actual tribal kinsmen he might support a degree of true community unknown on Earth. He might in fact be a critical, self-respecting and other-respecting person. But in all matters connected with the super-tribes, whether national or economic, he behaved in a very different manner. All ideas coming to him with the sanction of nation or class would be accepted uncritically and with fervor by himself and all his fellows. As soon as he encountered one of the symbols or slogans of his super-tribe he ceased to be a human personality and became a sort of de-cerebrate animal, capable only of stereotyped reactions. In extreme cases his mind was absolutely closed to influences opposed to the suggestion of the super-tribe. Criticism was either met with blind rage or actually not heard at all. Persons who in the intimate community of their small native tribe were capable of great mutual insight and sympathy might suddenly, in response to tribal symbols, be transformed into vessels of crazy intolerance and hate directed against national or class enemies. In this mood they would go to any extreme of self-sacrifice for the supposed glory of the super-tribe. Also they would show great ingenuity in contriving means to exercise their lustful vindictiveness upon enemies who in favorable circumstances could be quite as kindly and intelligent as themselves.
Very seldom, only in rare moments of clarity, only after ages of misapprehension, did a few of them, here and there, now and again, begin to have the deeper insight into the world’s nature and man’s. And no sooner had this precious insight begun to propagate itself, than it would be blotted out by some small or great disaster, by epidemic disease, by the spontaneous disruption of society, by an access of racial imbecility, by a prolonged bombardment of meteorites, or by the mere cowardice and vertigo that dared not look down the precipice of fact.
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[T]his is the goal of all living, that the cosmos may be known, and admired, and that it may be crowned with further beauties. Nowhere and at no time, so far as we can tell, at least within our own galaxy, has the adventure reached further than in ourselves. And in us, what has been achieved is but a minute beginning. But it is a real beginning.