But it was a scholar-evangelist from the Anglican Church, Bishop Robert Caldwell (1814-91), who pioneered what now flourishes as the “Dravidian” iden… - Ishwar Sharan

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But it was a scholar-evangelist from the Anglican Church, Bishop Robert Caldwell (1814-91), who pioneered what now flourishes as the “Dravidian” identity. In his Comparative Grammar of the Dravidian Race, he argued that the south Indian mind was structurally different from the Sanskrit mind. Linguistic speculations were turned into a race theory. He characterized the Dravidians as “ignorant and dense”, accusing the Brahmins―the cunning Aryan agents―for keeping them in shackles through the imposition of Sanskrit and its religion. His successor, another prolific Anglican missionary scholar, Bishop G.U. Pope, started to glorify the Tamil classics era, insisting that its underpinnings were Christianity, not Hinduism. Though subsequently rejected by serious scholars of Tamil culture, the idea was successfully planted that Hinduism had corrupted the “originally pure” Tamil culture by adding Sanskrit and Pagan ideas.

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About Ishwar Sharan

Ishwar Sharan, also known as Swami Devananda Saraswati, is a Canadian author and convert to Hinduism.

Also Known As

Alternative Names: I. Sharan,Swami Devananda Saraswati,

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I also wanted to show that there was a carefully orchestrated cover-up in the Indian English-language media regarding the St. Thomas story. Indeed, even after two editions of the book, The New Indian Express and popular Deccan Chronicle remain the main purveyors of the fable through travel features and their christianised “secular” columnists. Little leftist magazines like The Indian Review of Books, edited by the St. Thomas advocate S. Muthiah, also put in a good word for St. Thomas when the opportunity arises. This is their unprofessional response to the exposure of a historical fraud that does not serve their financial interests....In Central India, Orissa, the North-East, even Arunachal Pradesh and Nepal where missionaries cannot officially operate, village temples are demolished and sacred images broken by new converts....Temple breaking in India seems to have originated in the 7th, 8th or 9th century with Nestorian Christian immigrants from Persia. They built churches on the broken temple foundations and then attributed the temple breaking to St. Thomas himself by claiming he built the churches in the 1st century. Franciscan, Dominican, and Jesuit priests destroyed temples in Goa, Malabar, and Tamil Nadu in the 16th century. St. Francis Xavier left a fascinating written record of his temple-breaking work on the Coromandel Coast. The Portuguese entombed the Vel Ilangkanni Amman Temple near Nagapattinam and turned it into the famous Velankanni church called Our Lady of Health Basilica. The Jesuits destroyed the Vedapuri Iswaran Temple in Pondicherry and the Cathedral of Our Lady of the Immaculate Conception now sits on the site. The list is very long..... It does not enter the heads of these Indian media worthies that the BBC is a neo-colonialist radio network dedicated to the promotion of Christian culture and values and British government foreign policy, and that it does not have a kind word for Hindus or Hinduism or Hindu issues even though Hindus make up a large part of its world audience. ...The Christian churches are the largest landowners in India after the government. Much of this land is alienated temple land that was given to them by the British in the 19th century. They also own large amounts of prize commercial property in the cities. This fact has become a scandal among many of the Christian faithful who do not feel that their churches should be real estate agents and owners. However, this observation is not true of the newer, smaller American churches like Pentecostals and Evangelicals who have mounted a caste war against the Hindus and seek to provoke the Hindu community at every opportunity. They simply grab land in the towns and districts by painting crosses and Christian slogans on stones and hillsides and then claiming the property as their own.This activity is especially evident in Orissa, Andhra Pradesh and Tamil Nadu. In Arunachal Pradesh where proselytizing and conversion are illegal, Christians claim whole villages and put up signboards that say “Non-Christians Not Allowed” at their entrances. These Arunachal converts originate from Mother Teresa’s institutions in Assam where they are indoctrinated and baptized and then sent back to their villages to convert the elders. ...They have already claimed the holy hill and all of India for Christ in their writings. I myself hope that the cross-raising comes soon. Perhaps then Hindu leaders and district officials will wake up to the threat that an aggressive, proselytizing Christianity poses to Hinduism’s most ancient sacred sites.

The myth of St. Thomas has also found sponsors in Chennai’s English- language press. Both The Hindu and Indian Express have published sanitized versions of the story on the children’s page of their newspapers after receiving copies of the first edition of this book. Their decision to do this was clearly made with malice aforethought and it has effectively put an end to any serious public discussion of St. Thomas in India. Today The New Indian Express in Chennai remains the chief sponsor of the tale, though it has been displaced in this pious work by the more attractive Congress-Christian newspaper Deccan Chronicle. The New Indian Express is also controlled by Christian interests and the nexus between its Brooklyn-returned pharisee editor-in-chief Aditya Sinha and the Church runs wide and deep. Lots of money and votes are at stake, and even as we write in March 2010 the paper has produced yet another St. Thomas article called “Under the bleeding cross” by Shilpa Krishnan.

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On one of these voyages up the Coromandel Coast the Portuguese were blown ashore in a storm, at a fishing village 12 km south of Nagapattinam. They declared that the Virgin Mary had saved them and in thanksgiving took over the local Vel Ilankanni Amman Temple (which was the sister shrine of the Vel Thandakanni Amman Temple at Sikkil, closer to Negapattinam). This village has now become the famous Christian pilgrimage centre of Velankanni. The original Devi temple was enclosed within the first Portuguese church, known as the Mada Koil, that is situated at a distance from the present Basilica of Our Lady of Health. The stone image of the Devi was on public display until some years ago, but has since been removed and an image of the Virgin Mary put in its place. The hundreds of temples and thousands of idols destroyed by the Portuguese in Goa has been documented by A.K. Priolkar in The Goa Inquisition. And the historian T.R. de Souza, quoted by M.D. David in Western Colonialism in Asia and Christianity, writes, “At least from 1540 onwards and in the island of Goa before that year, all Hindu idols had been annihilated or had disappeared, all the temples had been destroyed and their sites and building material were in most cases utilized to erect new Christian churches and chapels.” 48. The Cathedral of Our Lady of the Immaculate Conception is built on or beside this temple site, and the local tradition is that the broken Lingam is hidden under an altar in the church. The Christian practice of covering a desecrated image or sacred stone with an altar is very old and churches in England, France, Italy and Spain that have been built on Pagan sites are found to contain these images and other relics.

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